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What the war in Ukraine is teaching us about our culture’s longing for virtue

Zelenskyy and courage on display

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March 10, 2022

“I need ammunition, not a ride.” Those words sound like they could have been taken right out of the script for Band of Brothers. Instead, they were supposedly spoken several weeks ago in the context of a present war by Ukrainian President Volodymyr Zelenskyy as he politely rejected an offer from the United States to evacuate him from his country ahead of Russia’s cruel and violent invasion. 

Zelenskyy, a former comedy actor, was elected president of Ukraine in 2019 on 73% of the popular vote. Presenting himself as an “everyman” and rejecting the pomp that usually accompanies high office, he was elected on the promise of eliminating corruption and negotiating peace in his country’s war-torn regions. In his mid-40s with a family that includes two young children, Zelenskyy seems the least likely candidate to be leading the military defense of his overmatched nation. No one would have blamed him for taking the offer to evacuate.

C.S. Lewis and the four cardinal virtues

It’s been nearly eight decades since the last large-scale ground invasion of a sovereign European nation by another nation. As Nazi bombs fell on his native land during that worldwide conflict, a university professor by the name of C.S. Lewis, himself a veteran of the First World War, gave a series of radio broadcasts that would later become the book known today as Mere Christianity

In a time of great uncertainty, Lewis’ voice filled the airwaves with a message of hope. In a world of violent division, Lewis offered his fellow citizens the opportunity for unity in the gospel of Jesus Christ. With his words he sought to construct a section of solid ground to steady the wobbly feet of a war-weary people. Those talks are still widely read today.

In his presentation of “mere Christianity,” Lewis briefly treated the four cardinal virtues — character traits that “all civilized people recognize.” These virtues are prudence, temperance, justice, and fortitude. In his brief treatment of fortitude, Lewis defines the virtue as “both kinds of courage — the kind that faces danger as well as the kind that ‘sticks it’ under pain.” He then writes, “You will notice, of course, that you cannot practice any of the other virtues very long without bringing this one into play.”

The importance of fortitude (courage)

It’s this last point that interests me. How does fortitude, or courage, apply to the practice of all the other virtues? Lewis doesn’t elaborate further in Mere Christianity. If you want his deeper thoughts on the subject, you must turn to The Screwtape Letters, written during that same Second World War-period, in which the senior demon Screwtape advises his nephew demon Wormwood on how best to tempt human beings.

In letter 29, Screwtape references the war and turns his demented attention to the subject of how to use war to tempt humans away from God and virtue. Here Lewis writes, from the perspective of the demon, “Courage is not simply one of the virtues, but the form of every virtue at the testing point, which means, at the point of highest reality. A chastity or honesty, or mercy, which yields to danger will be chaste or honest or merciful only on conditions. Pilate was merciful till it became risky” (Mark 15:15).

Without courage, Lewis says, you can’t have any true virtue, because courage is necessary to persevere in any virtue through trial and danger. Without courage, our mercy will fail as soon as opposition arises. Without courage, our honesty will give way to deceit as soon as the pressure mounts. Without courage, we are victims to the whims of circumstances beyond our control. One needs courage or all virtue fails.

No one knew how Zelenskyy would respond in leading his country in the face of a demented tyrant with intimidating military power at his disposal. Thus far, the leader of Ukraine has shown the world that, contrary to what we’ve seen among many global leaders recently, virtue is not dead. In Zelenskyy, the world is watching courage on display, and he deserves our full support. As we mourn for the people of Ukraine, we should rejoice in the example of virtuous fortitude on display in Zelenskyy and so many others in Ukraine.

Cultivation of virtue depends on living pictures. We need to see examples of virtue being lived so that we will have well-trod trails in the wilderness of our own experience to follow. Christian people have always understood this. We know that we can only love and learn how to love by looking to the God who is love (1 John 4:16). Christ himself said, “This is my commandment, that you love one another as I have loved you” (John 15:12). How does Christ love us? Courageously, all the way to the cross and beyond.

Christ embodies all true virtue perfectly, including the courage that holds it all together. But in the example of Volodymyr Zelenskyy, we see an imperfect man willing to give his life for his country, and we are reminded that courageous virtue can still be found in unexpected places.

Photo Attribution:

SERGEI SUPINSKY / Getty Contributor

Casey McCall

Casey McCall is lead pastor at Ashland Avenue Baptist Church – Oldham County. He writes frequently for Prince on Preaching and the Oldham Era and has contributed articles to Radical, For the Church, ERLC, and the Journal of Andrew Fuller Studies. Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24