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11 significant domestic religious liberty events of 2021

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December 10, 2021

The ERLC engages our culture with the gospel of Jesus Christ in the public square to protect religious liberty and promote human flourishing. One of the ways we do this is by advocating for religious liberty and monitoring its progress, both in the U.S. and around the world. 

Throughout 2021, the ERLC wrote about ​the most significant threats and victories related to freedom of ​religion and conscience. Here are 10 of the most notable that occurred in the U.S. this year. 

Supreme Court strikes down California’s ban on indoor worship 

In February, the Supreme Court responded to California’s ban on all indoor religious gatherings by granting injunctive relief to the churches challenging the overburdensome pandemic restriction. The court’s 6-3 order overturned the ban, replacing it with a 25% capacity limit on indoor worship. However, litigation continued regarding the state’s ban on singing and chanting, as the justices were split on that particular policy.

The Supreme Court sides with a former college student on religious free speech

In March, the Supreme Court ruled that governments can be held accountable for past violations of First Amendment freedoms. The 8-1 ruling in a case entitled Uzuegbunam et al. v. Preczewski et al. held that a “request for nominal damages” may be used to establish legal standing to address a previous violation of a constitutional right. The court disagreed with lower courts, saying this case was not moot and that nominal damages can be used to redress a past injury.

This case provides additional legal tools for religious liberty and free speech advocates to hold governments accountable for violating the First Amendment. This case represents a crucial victory at a time when colleges and other government entities have acted without fear of accountability or consequences in burdening constitutional freedoms.

Gordon College loses religious liberty case at Massachusetts Supreme Court

The Massachusetts Supreme Judicial Court ruled unanimously against Gordon College, a non-denominational Christian school in the state of Massachusetts, about whether it can be sued by a former professor for employment discrimination.

In a significant and misguided ruling, the court determined that the ministerial exception does not apply in this case, as Boyd’s teaching responsibilities were insufficient grounds to consider her a “ministerial employee.” If not overturned, such a standard would have seismic implications for religious institutions in education from pre-schools to universities — at least in Massachusetts — by imperiling their ability to hire and retain teachers and faculty dedicated to their institution’s mission and beliefs.

The Supreme Court affirms faith-based foster care and adoption providers

In a decisive win for religious freedom in June, the Supreme Court unanimously ruled in Fulton v. City of Philadelphia that faith-based foster care and adoption providers, such as Catholic Social Services in Philadelphia, can continue serving children and families according to their convictions.

Unfortunately, this ruling may have a narrow application and, as one Supreme Court justice noted, might not even provide lasting protection for Catholic Social Services.

Federal Court strikes down discrimination against religious student groups on college campus

In a unanimous decision handed down in July, the federal court for the 8th Circuit held that administrators at the University of Iowa are violating the First Amendment by removing Christian, Muslim, and Sikh student organizations for choosing student leaders who share the group’s mission and values. The court’s ruling of InterVarsity v. University of Iowa follows a series of recent decisions that uphold the First Amendment’s free exercise clause and specifically rejects skewed applications of anti-discrimination policies based on a leader’s viewpoints.

Department of Justice drops lawsuit against University of Vermont Medical Center

In 2019, the U.S. Department of Health and Human Services (HHS), Office for Civil Rights issued a Notice of Violation stating that “after a thorough investigation and prolonged attempts to resolve the matter,” it was determined that UVMMC “violated the Church Amendments (42 U.S.C. 300a-7) by forcing a nurse to assist in an elective abortion procedure over the nurse’s conscience-based objections.” In response to these findings, “the Justice Department’s Civil Rights Division”, on Dec. 16, 2020, “filed a civil lawsuit in Vermont federal court against the University of Vermont Medical Center” for its egregious act of discrimination.

However, the Department of Justice and HHS took the unusual step of dropping “a duly authorized lawsuit after it has been investigated and filed.” Since the violation, investigation, and eventual lawsuit all occurred under the previous administration, and seemed headed for some sort of lawful resolution, it is difficult to explain this move except as a decision made by the Biden administration.

Federal court blocks controversial transgender mandate for healthcare professionals

A federal court in Texas ruled in August that it is unlawful to force healthcare professionals to violate their consciences for gender transition procedures. This is good news for children, families, and Christians who want to continue serving in roles without conforming to “the latest fashionable ‘right side of history’ cause.”

This is now the second court ruling blocking the administration from enforcing the policy. The first ruling was handed by a federal court in North Dakota.

Federal court rules in favor of religious freedom rights of Indiana Catholic high school

In August, in the case of Starkey v. Roncalli High School and Archdiocese of Indianapolis, a federal court in Indiana ruled in favor of the Indianapolis Archdiocese, upholding its right to “provide students and families with an authentic Catholic education.” Along with other recent positive rulings, this decision is yet another win reaffirming the rights of individuals and institutions seeking to exercise fidelity to their religious beliefs without government infringing on their constitutional rights. This decision is good news for religious schools, the faculty, and families who send their children to those schools.

Religious liberty case for Texas inmate heard at the Supreme Court

In November, the Supreme Court of the United States heard oral arguments for a case titled Ramirez v. Collier. This is an important case for the religious liberty of death-row inmates and their ability to receive spiritual counsel in their last moments on earth.

The ERLC filed an amicus brief asking the Supreme Court to protect the religious freedom of Ramirez, and allow him to have a Southern Baptist pastor lay hands on and pray for him when he receives a lethal injection. The brief asserted that the state has failed to meet its burden, under RLUIPA, of demonstrating that refusing an inmate audible prayers and laying on of hands during his execution serves a compelling interest and does so by the least restrictive means. It also asserted that there is little evidence that spiritual advisors present underlying security risks that would necessitate banning them from engaging in audible prayer or touching the prisoner.

HHS rescinds waivers that protect religious freedom

In November, the Department of Health and Human Services (HHS), through the Administration for Children and Families (ACF) and Office for Civil Rights (OCR), announced the rescission of waivers issued by the Trump administration that protect the religious freedom and consciences of millions of Americans. Notably, HHS is rescinding waivers given to South Carolina, Texas, and Michigan, including child welfare agencies in those states.

This action is deeply troubling for faith-based organizations and people who serve communities in their states according to their religious beliefs. The waivers granted to these states protect the religious freedom of faith-based groups serving vulnerable children.

Supreme Court heard arguments for Carson v. Makin

On December 8, the U.S. Supreme Court heard oral arguments in Carson v. Makin, a key religious liberty case before the court this term. 

This case arises out of the unique way that Maine fulfills its obligation to provide free education to students. Because there are rural areas where students don’t have easy access to a public school, some of Maine’s school districts allow parents to choose a private school in the area to teach their children. In order for a school to be able to participate in this program — and receive government funding — the private school must meet the state’s minimum requirements and it must be “nonsectarian.” Functionally, this excludes a private religious school from participating in Maine’s public education program, because any school that provides religious instruction is considered “sectarian.”

In this case, three families sent their children to private schools that are accredited but do not meet the nonsectarian requirement because they are religiously affiliated. The schools aren’t approved by the State of Maine, and the families did not qualify for tuition assistance. They filed a lawsuit stating that Maine’s nonsectarian requirement violates the Constitution.

The ERLC was involved with briefs at the petition for certiorari stage and when the case was before the Supreme Court on the merits. We argue that Maine’s public education system does not merely exclude religious schools but ultimately discriminates against them.

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24