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10 ways you can get involved in foster care

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May 6, 2019

It was 2:30 a.m. when we received the call. After months of training, house inspections, CPR certifications, and background checks, we were finally approved to be foster parents. Half asleep, my wife answered the phone. A five-year-old girl had been rescued from the hospital and was in need of a home, so we agreed to take her.

About an hour later, a little girl with pink pajamas and a teddy bear was fast asleep in our living room. My wife and I gazed with a nervous excitement at this child who was now in our care. Had we made the right choice? Were we really qualified? All we knew was this little soul had been through a lot. She was exhausted. She missed her mom. She needed to be loved. She needed Jesus.

Oftentimes, the most meaningful things in life are also the most difficult, and caring for children in need is no exception. There are long and challenging days. Sometimes I’m tempted to quit and just go back to “normal.” Not having this child might make the day somewhat easier, but what a great opportunity to show the love of Christ to a family in need.

How fostering and adoption reflect the gospel

Is it hard to get attached to a child only to have them removed a few months later? Absolutely, but the same Christ who gave his life for others also empowers us to do the same. On my own, I lack the strength to be a foster parent, and often it’s more than I can bear. “Perfect” foster parents simply do not exist. However, the Lord’s grace is sufficient for each day, and he won’t ask us to do something he doesn’t equip us to do. He takes unqualified, imperfect people and uses them for his glory.

Caring for orphans through foster care and adoption is such a beautiful picture of the gospel that Scripture frequently uses it as an illustration. “For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, ‘Abba! Father!’” (Rom. 8:15). In Ephesians 1:5, we are told that God “predestined us for adoption as sons through Jesus Christ, according to the purpose of his will.”

You and I were born in sin, an enemy of God, thus an object of his wrath. God was under no obligation to do anything for us and could have let us slide into eternity without him. Yet, even though he didn’t have to, he called a people to himself. John 1:12 states, “But to all who did receive him, who believed in his name, he gave the right to become children of God.” When God adopts us, it is at that point we can call ourselves children of God. He, by his grace, has brought us into his family. Now, we can call him Father.

How fostering and adoption are fruits of the gospel

Not only are foster care and adoption a picture of the gospel, they are also fruits of the gospel. When the gospel changes a person’s heart, that person now looks not to their own needs, but to the needs of others. We begin to see the needs of those around us and are burdened by them. James 1:27 says it like this: “Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction.” Fostering and adopting are one of the many avenues we have to care for orphans.

A chance to shine the light of Christ

There are many children in need of a home. Some need permanent homes while others need temporary homes. This is an area where the church can make a difference in their community and shine the light of Jesus Christ. David Platt tells this story as an illustration:

One day I called up the Department of Human Resources in Shelby County, Alabama, where our church [was] located and asked, 'How many families would you need in order to take care of all the foster and adoption needs that we have in our county?'

The woman I was talking to laughed.

I said, “No, really, if a miracle were to take place, how many families would be sufficient to cover all the different needs you have?”

She replied, “It would be a miracle if we had 150 more families.”

When I shared this conversation with our church, over 160 families signed up to help with foster care and adoption. We don’t want even one child in our county to be without a loving home. It’s not the way of the American Dream. It doesn’t add to our comfort, prosperity, or ease. But we are discovering the indescribable joy of sacrificial love for others, and along the way we are learning more about the inexpressible wonder of God’s sacrificial love for us.

What a testimony of God’s people! What a picture of the power of the gospel! This is the church being the church. Can you imagine the affect on the surrounding community? Not only were they ministering to those children, they were ministering to all in that county who had heard that there were no more children in the system.

10 ways you can get involved

Are you willing to pray about your role in helping the children in your areas? Not everyone will be able to invite a child into their home, but we all can contribute. Here are some ways you can be involved:

  1. Pray—for more foster and adoptive parents, the children who are waiting, and the families who are broken.
  2. Become a foster parent. Not everyone is called to this, but be still before the Lord ask if it’s his calling for your family.
  3. Adopt a child through the foster care system. There are many children “in the system” who are looking for a home.
  4. Encourage those who are fostering/adopting. Letting a foster family know that you are praying for them and willing to support them is such an encouragement.
  5. Provide respite care. Become someone who is trained and certified to babysit. This is a way to support those who are fostering. Maybe you can’t take a child in, but you can help babysit so the parents can go out. Such ministries help the longevity of those who are fostering.
  6. Financially support or raise funds. Find a local ministry that is working with foster children, foster families, or CPS workers, and support their cause. If there isn’t an organization doing that in your area, perhaps it’s a need you can help address.
  7. Help raise awareness of those in need. Keeping our churches aware of the children in need in our area can help garner support. Sometimes the needs are simply out of sight, out of mind.
  8. Become a CASA volunteer. CASA (Court Appointed Special Advocate) workers are vital in deciding the long-term placement of the child. They interact with all parties, and their opinion carries much weight in court.
  9. Volunteer on a local foster care review board. Perhaps you can help change and update policies the will serve families.
  10. Talk with the local schools about needs of enrolled foster children. There might be an opportunity to provide school supplies, clothes, or other types of assistance in the school.

Would you consider where you might be willing to help? Would you commit to do something, no matter how small it may seem? Yes, it may require sacrifice and could be difficult. And yes, you will likely get attached. But, that’s what it means to minister to others. We die to ourselves so that others might live, just like our Savior.

This article originally appeared here.

James Williams

James Williams has serve as Associate Pastor of First Baptist Church Atlanta, Texas, since 2013. He and his wife, Jenny, have three children and are actively involved in foster care. James has completed his M.Div and is currently in the dissertation stage of a PhD from Southwestern Baptist Theological Seminary.  Read More by this Author

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24