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Explainer: Open Doors releases 2023 World Watch List

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January 24, 2023

Every year for the last three decades, Open Doors has released the annual World Watch List, a report ranking the top “50 countries where Christians suffer very high or extreme levels of persecution and discrimination for their faith.” In a country like the United States where the free exercise of religion is enshrined in its Constitution, the World Watch List (WWL) is a sobering reminder that our brothers and sisters around the world face real and present danger for their faith in Christ

What does the 2023 World Watch List reveal?

During its 30 year history, the WWL has revealed an alarming and consistent trend: the persecution of Christians across the globe has grown exponentially, which proved true again this year. Today, more than 360 million Christians suffer at least ‘high’ levels of persecution and discrimination for their faith. Here are some of this year’s takeaways:

  1. North Korea tops the list: With 2022 as the lone exception, North Korea has topped the World Watch List every year since 2002. And this year, with the introduction of a new “anti-reactionary thought law,” there was an increase in the number of Christians arrested and the number of house churches discovered and closed, earning North Korea its highest-ever persecution score. Tragically, those who are discovered and arrested “are either sent to labour camps as political prisoners where the conditions are atrocious“—they face starvation, torture, and sexual violence, for instance—”or killed on the spot.” Often, their families will share their fate.
  1. Sub-Saharan Africa in catastrophe: Christians in Sub-Saharan Africa face the threat of violence every day. The epicenter of the violence is Nigeria, where militants from the Fulani, Boko Haram, Islamic State West Africa Province (ISWAP), and others “inflict murder, physical injury, abduction and sexual violence on their victims,” scores of whom are Christians. In the last year, there have been more than five thousand religiously motivated killings in Nigeria, which accounts for 89% of the international total. Conditions in the region have also led to a refugee crisis, as many Christians have been displaced while fleeing persecution.
  1. China’s campaign to redefine human rights: Another development has been the Chinese Communist Party’s (CCP) campaign to redefine international human rights away from universal standards, leading countries like Russia, India, and others to follow suit. Christians in these countries who are seen to oppose these new rights “by refusing to support the ruling part[ies]” are often labeled “disturbers of the peace” and even “terrorists,” and face arrest and the demolition of church buildings.
  1. Afghanistan’s descent: Afghanistan, who topped the 2022 WWL, fell eight spots to land at number nine this year. While that’s a significant drop, the situation for Christians there remains dire. After the Taliban assumed power in 2021, they went door-to-door rooting out and executing many Christians. Of those who survived, many went deep into hiding or fled the country. The Taliban remains committed to eliminating not only Christians but those with ties to the old regime. 
  1. Top 10 (last year’s rankings in parenthesis): North Korea (2), Somalia (3), Yemen (5), Eritrea (6), Libya (4), Nigeria (7), Pakistan (8), Iran (9), Afghanistan (1), Sudan (13).

While there have been some positive developments, like a decrease in the total number of Christians killed for their faith (from 5,898 to 5,621) and a growing tolerance in several Middle Eastern countries such as Bahrain and the UAE, discrimination and persecution against Christians on the basis of their faith continues to grow around the world. 

What can we do?

As Christians, no matter how many miles separate us from the people represented in the World Watch List, they are our brothers and sisters. While we may feel helpless, we do have the opportunity to “stand with them in solidarity, and remind them they are not alone.” 

Here are several ways we can support and stand with our brothers and sisters who face these significant threats everyday:

Because Christians believe that God works providentially through our prayers, we can all commit to using the World Watch List to remind and motivate us to pray for believers around the world who endure such unimaginable terror. By doing so, we can be certain that God will use our prayers to encourage and minister to Christians in these countries.

What is Open Doors?

Open Doors began in the mid-1950’s when a man known as Brother Andrew “started smuggling Bibles to the persecuted Christians in Communist Europe.” After a visit to Warsaw, Poland, Brother Andrew’s encounter with an “oppressed, isolated, and apparently forgotten church” compelled him to travel throughout Eastern Europe for the next twelve years, “delivering Bibles, encouraging those he met, and recruiting others to help him.” After the publication of God’s Smuggler in 1967 — an account of Brother Andrew’s work in Eastern Europe — his ministry became known worldwide, and “an entire generation caught the vision of supporting Christians who faced persecution and discrimination for their faith.”

Nearly 70 years later, Open Doors has steadily expanded its reach, “serving persecuted Christians in more than 70 countries, working with churches and local partners to provide Bibles, Christian materials, training, livelihood skills and advocacy.” The aim of Open Doors “is to encourage and raise up people in every nation to pray, support and speak up for Christians around the world who suffer for their faith.”

What is the World Watch List?

Beyond its ranking system, the World Watch List is an interactive tool that enables users to “explore the country profiles to find information, stories and prayers for each of the countries, along with ways that [Christians] can stand with [their] persecuted church family in prayer and action.” The list apprises readers of information such as the percentage of Christians persecuted worldwide (along with each specific region), the number of churches attacked and Christians detained or murdered annually, and country-specific information like its dominant religion and system of government. 

Truly, the World Watch List is a tool of immense value, informing Christians like us of how we can pray for and serve those who find themselves in locations hostile to Christianity. For information on the WWL methodology, visit this site.

Jordan Wootten

Jordan Wootten serves as a News and Culture Channel Editor at the Ethics & Religious Liberty Commission and a writer/editor at RightNow Media. He's a board member at The LoveX2 Project, an organization seeking to make the world a better place for moms and babies. Jordan is a graduate of … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24