fbpx
Articles

Explainer: Supreme Court Unanimously Rules in Favor of Religious Liberty in Postal Worker Groff v Dejoy Case

/
June 29, 2023

Today, the U.S. Supreme Court ruled unanimously in the Groff v Dejoy case that the United States Postal Service (USPS) wrongly denied a religious accommodation requested by petitioner Gerald Groff, a Pennsylvania postal worker. Justice Samuel Alito delivered the unanimous opinion of the court, with Justices Sonia Sotomayor and Ketanji Brown Jackson joining a concurring opinion.

ERLC’s President Brent Leatherwood, stated of this ruling:

“Despite some voices saying that Mr. Groff sought exceptional treatment, the court saw through that to the truth of the matter. He simply asked for a reasonable accommodation to live out the tenets of his faith. By siding with him, the court has again affirmed the importance of living in accordance with one’s deepest-held beliefs.

This is a victory for every American. Your profession of faith should not be a barrier to your professional vocation.”

What did the Groff v Dejoy decision say?

Today’s decision clarified that the court’s 1977 ruling in Trans World Airlines, Inc. v. Hardison, which had previously been used to often deny religious accommodations in the workplace, has been misinterpreted for decades and sought to clarify its ruling in favor of religious liberty. This clarification is a major victory for religious employees nationwide, as this Groff v Dejoy ruling will restore important protections especially crucial for those of minority religions. 

The Hardison decision was previously interpreted in such a way that limited and distorted the requirements of employers to reasonably accommodate employees’ religious beliefs and practices by allowing employers to prove only a “minimal burden” to deny accommodations, known as the “de minimis” standard. This approach, as noted through amicus briefs by “a bevy of diverse religious organizations[,]. . .has blessed the denial of even minor accommodation in many cases, making it harder for members of minority faiths to enter the job market” (13).

However, as Justice Alito argued, this interpretation was a “mistaken view” (19). Instead, the court explains that:

“Showing ‘more than a de minimis cost,’ as that phrase is used in common parlance, does not suffice to establish ‘undue hardship’ under Title VII. Hardison cannot be reduced to that one phrase. In describing an employer’s ‘undue hardship’ defense, Hardison referred repeatedly to ‘substantial’ burdens, and that formulation better explains the decision. We therefore, like the parties, understand Hardison to mean that ‘undue hardship’ is shown when a burden is substantial in the overall context of an employer’s business (15-16).”

This means that employers must meet a higher standard before denying religious accommodations requested by their employees. The court did not establish a one-size-fits-all method for determining what is a hardship but instead ruled that the context of each business and situation must be taken into account. Specifically for Gerald Groff, the court vacated the lower court’s previous decision and sent his specific case back to be reconsidered in light of this corrected interpretation of Hardison.

Why does this Groff v Dejoy decision matter for Southern Baptists?

Southern Baptists believe that we cannot separate our vocation from our deeply held beliefs. Our whole lives, including our work, are lived as service to the Lord. Employers must be required to do more in accommodating the needs of religious employees to allow them to continue serving in their vocation without compromising their beliefs. Religious liberty protects not only our freedom to believe but also our freedom to live out those beliefs in the public square.

As Southern Baptists, we also believe that religious liberty protects all people of all faiths. Religious accommodations are especially vital for members of minority religions whose needs and requests might not be widely understood.

Today’s ruling provides another major legal win in a long line of religious liberty victories. The court has proven, yet again, that religious liberties do not vanish when we walk into the workplace. Rather, as this case has demonstrated, federal law grants robust protections that allow all people of faith to fully live out their deeply held beliefs in the workplace.

What is this Groff v. Dejoy case about?

Gerald Groff began working as a mail carrier for the United States Postal Service (USPS) in 2012. As a Christian, Groff is compelled by his religious beliefs to observe a Sunday Sabbath. After USPS began delivering packages on Sunday for Amazon, Groff offered to take extra shifts on weekdays and holidays to avoid working on his Sabbath. USPS initially granted him an accommodation but then changed its mind and began scheduling Groff for Sunday shifts. Groff refused to violate his faith, so he faced termination until he ultimately resigned in 2019.

Groff subsequently sued USPS in federal court, claiming his employer failed to reasonably accommodate his religious conviction. Both the district court and the U.S. Court of Appeals for the Third Circuit ruled in favor of USPS, and the Supreme Court heard oral arguments in the case on April 18, 2023.

This case challenged the 1997 court holding in Trans World Airlines v. Hardison. The language of Hardison has long been interpreted as reducing the legal requirements of employers to reasonably accommodate employees’ religious beliefs and practices. As such, up to this point, Hardison allowed employers to demonstrate only a “minimal burden,” rather than the much higher Title VII bar of “undue hardship,” to deny requests for religious accommodation. Title VII of the 1964 Civil Rights Act protects employees and job applicants from employment discrimination on the basis of race, color, religion, sex, and natural origin.

How did the ERLC engage this case?

The ERLC filed an amicus brief alongside other religious organizations arguing that Hardison should be overturned and employers must meet a higher standard before denying accommodations to their religious employees. As our brief argues:

“Correctly interpreted, Title VII’s mandate to accommodate employees’ religion affirms this Nation’s fundamental commitment to religious freedom. That mandate embodies a careful balance between the right of workers to practice their religion without sacrificing their jobs and the ability of employers to maintain an effective workplace . . . A right that exists only when it bothers no one else is no right at all.”

The court acknowledged this point in the Groff v. Dejoy ruling, stating “diverse religious groups tell the Court that the ‘de minimis’ standard has been used to deny even minor accommodations.”

The ERLC will continue to advocate for our first freedoms, especially the right to express deeply held religious convictions in the workplace. The Supreme Court has once again affirmed a robust view of these foundational rights, and we are grateful that the justices have ruled in favor of religious liberty. As we have been tasked by Southern Baptists, the ERLC will always work for the protection of religious liberty before Congress, the courts, and in the public square.

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24