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Five essential action steps to make your church safe from abuse

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September 20, 2023

To make our churches safe from abuse, we must be proactive. Developing policies and procedures ahead of time, training and educating staff and volunteers, as well as partnering with abuse experts will set your church up well to be a safe place for your community. It is up to the pastors and leaders of a church to lead this charge. Here are five essential action steps you can implement to begin protecting your church from predators and caring well for survivors of abuse.

But you, God, see the trouble of the afflicted; you consider their grief and take it in hand. The victims commit themselves to you; you are the helper of the fatherless. (Psa. 10:14)

The five essentials to make your church safe from abuse

1. Train

“Discretion will protect you, and understanding will guard you” (Prov. 2:11).

It is imperative that church leaders are aware and understand the scourge of sexual abuse that exists in our country, world, and even inside the Church. Statistics tell us 1 in 4 girls and 1 in 6 boys (though many believe this is much higher) are sexually abused before they turn 18. Only a small percentage of these victims ever reveal their abuse. Church leaders must help our churches understand that the mission to prevent sexual abuse and our response to it is a clear and compelling gospel issue. It is not one we can ignore. We must face it head-on and not turn a blind eye or a deaf ear because it may be difficult.  

Every church must train their members on how to prevent, identify, and respond to sexual abuse. Sexual abuse awareness training is a foundational component of onboarding new staff and volunteers who will have access to children, youth, and vulnerable adults. This reinforces a culture of zero tolerance. Church leaders must help dispel the idea that abuse can’t happen in our church, must not minimize it as a mistake, or must not think that doing a criminal background check is enough. Each church needs to be committed to an ongoing process of training and continually raising awareness of this issue. 

2. Screen

“Therefore, each of you must put away falsehood and speak truthfully to your neighbor, for we are all members of one body” (Eph. 4:25).

In order to make your church safe from abuse, it is critical that each implement a thorough screening process for anyone that will have access to children, youth, and vulnerable adults. A thorough process ensures that individuals are suitable and compatible with your church’s policies and procedures. Every potential staff member and volunteer should go through the same screening process. Statistics tell us over 90% of children who are abused know their perpetrator as someone who they trust. 

Relying only on background checks does not protect those in your ministry. While background checks must be done, churches need to gather more reliable information from several sources on applicants to determine their fitness for service. An in-depth screening process can drastically reduce the risk of abuse and increase safety for those in your church’s care. The six best practices for screening anyone wanting to serve with children, youth, and vulnerable adults are: 

Below are some helpful resources that can assist you in developing your church’s screening process.

3. Protect

“Keep me safe, Lord, from the hands of the wicked; protect me from the violent, who devise ways to trip my feet”  (Psa. 140:4).

Jesus calls us to minister to those who are oppressed (Isa. 58:6-7). Silence does not protect the Church or Christ’s name. One of the ways you can protect children, youth, and vulnerable adults is by having solid policies and procedures in place at your church. These protect those you are serving while also protecting those that serve them. Once developed, being intentional about following policies and procedures is imperative for the protection of everyone involved. 

If your church does have policies and procedures in place, now is a good time to review them, making sure they are current and being followed by staff and volunteers. Policies and procedures can only protect everyone if followed and adhered to. Policies should be: 

Policies and procedures are the bookends to a solid prevention plan.  Proper screening and training coupled with solid policies and procedures that your staff and volunteers adhere to and abide by create a strong hedge of protection around those your church serves and those who serve them.

4. Report

“Speak up for those who cannot speak for themselves; ensure justice for those being crushed. Yes, speak up for the poor and helpless, and see that they get justice” (Prov. 31:8-9).

Every state has laws identifying those required to report child abuse. Even if you believe you are not legally required to report child abuse in your state, you are still encouraged to report suspected or known abuse. In all states and territories, any person is permitted to report child abuse and abuse of vulnerable adults. As followers of Jesus, we are charged with protecting the vulnerable, and reporting known or suspected abuse is part of that mandate. If you know or suspect a child or vulnerable adult has been abused, you should report this to civil authorities. A church should have a proper response plan for when abuse occurs, including:

Here are some helpful sites for reporting information: 

5. Care

“He heals the brokenhearted and binds up their wounds” (Psa. 147:3).

Church leaders are often called to the difficult and sensitive task of shepherding victims through the devastation of abuse. Abuse violates the dignity of our God-given image and disrupts our voice, sense of identity, and sense of trust and safety in relationships. The trauma of abuse can be a barrier to trusting God, trusting Scripture, and connecting to a church community. Our response in supporting survivors of sexual abuse has the opportunity to accurately reflect the mission and character of Jesus Christ. If we fail in this, we can grossly misrepresent our Savior, thus damaging and failing both survivors as well as abusers, and being a detraction to the gospel.  

Walking alongside survivors is a long, slow, necessary, and valuable commitment. It takes collaboration with a variety of community resources such as trauma-informed counselors, legal support, and victim advocates. To make your church safe from abuse, church leaders must become informed about the impact of abuse and how to find the necessary supportive resources to come alongside survivors, for the sake of the gospel.


NOTE: This article was adapted from sbcabuseprevention.com, the website created by the Abuse Reform Implementation Task Force (ARITF). This will be the future site of Ministry Check, which “will provide leaders with the ability to search for information about individuals who have been convicted, found liable, or confessed to abuse.” For future updates on the work of the ARITF, follow their website.

The information contained here is general in nature and is not intended to be legal advice. The Southern Baptist Convention encourages each church to consult with legal counsel when implementing local policies and practices.

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24