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What Southern Baptist state conventions are doing to prevent abuse

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September 22, 2023

Over the past several years, Southern Baptists state conventions and associations have been taking significant steps to prevent abuse within their churches and provide support for survivors. While the Southern Baptist Convention (SBC) has faced criticism for its handling of sexual abuse cases in the past, many state conventions are now prioritizing abuse prevention and survivor care.

The path to prevent abuse

Here is a sampling of the efforts made by various state groups to address this issue and protect the vulnerable within our congregations.

Alabama 

The Alabama Baptists are taking several steps to prevent abuse in churches. They have a webpage dedicated to helping churches be safer places, which includes resources to help churches create protection policies such as a screening form, permission for background and credit checks, and a covenant of ministerial ethics. They also offer tools to implement the plan such as a sexual harassment policy, social media policy, and computer and internet use policy. Additionally, Alabama Baptists State Board of Missions offers a discount for churches to provide training and resources to prevent sexual abuse in churches.

Alabama Baptists have also established a Sexual Abuse Task Force, which challenges church leaders to continue the work of preventing sexual abuse in churches. They have released a joint statement expressing their sadness and grief over reports of sexual abuse and how they were handled. Furthermore, Alabama law requires pastors, church staff, and volunteers to report suspicions of child abuse.

Florida

The Florida Baptist Convention has established an affiliate relationship with the Evangelical Council for Abuse Prevention (ECAP), a partnership that provides access to exclusive resources for child safety programs, training events from experts in the field, and discounted admission to ECAP events. The Florida Baptist Convention has committed $30,000 in financial resources to aid churches that desire to develop robust abuse prevention.

The Florida Baptist Convention has also adopted a special committee report regarding sexual abuse policies and procedures. The committee was authorized by the Florida Baptist State Convention to address abuse allegation reporting, survivor care, and prevention within the state convention. Additionally, the Florida Baptist Convention offers child protection training to raise awareness for abuse prevention and child protection. They also provide ministry leaders with resources to assist them in prevention and connect ECAP with area churches.

Georgia 

The Georgia Baptist Mission Board offers a program called “Reduce the Risk,” which is designed to help churches train pastors, staff members, and volunteer leaders every year with ease. This program is available through Ministry Grid, which is an online platform that provides training resources for churches.

Georgia Baptists also provide free access to a Sexual Abuse Awareness Training. This training is designed to help churches prevent sexual abuse and care for survivors.

Illinois

The Illinois Baptist State Association (IBSA) encourages churches to study and establish effective policies for security and childcare, including check-in and check-out procedures. They also recommend background checking all workers, including fingerprinting checks of the FBI database and examination of the Sex Offender Registry maintained by the Illinois State Police.

IBSA provides SafeChurch, a program designed to help churches prevent abuse and protect their members. The program includes training on recognizing and responding to abuse, creating a safe environment for children and vulnerable adults, and developing policies and procedures to prevent abuse.

IBSA is also part of the Caring Well Initiative, which is a unified call to action for churches to confront the abuse crisis. 

Kentucky

The Kentucky Baptist Convention is offer training on sexual abuse prevention, response, and care to church staff and lay leaders. The training covers child sexual abuse in Christian environments, understanding offender behaviors and the grooming process, appropriate prevention and responding to allegations, as well as understanding a trauma-informed response and care for survivors.

The Kentucky Baptist Convention has also established a Sexual Abuse Task Force to help churches prevent and respond to sexual abuse. They have prepare a handbook to help churches prevent and respond to sexual abuse, with a particular emphasis on caring for survivors. Additionally, Kentucky Baptist leaders are responding to charges of sexual abuse in a number of Southern Baptist churches across the United States. 

Maryland and Delaware

The Baptist Convention of Maryland and Delaware (BCM/D) approved a constitutional change that requires churches to take steps toward preventing sexual abuse and caring for survivors. The BCM/D also provides initial and ongoing training for staff, volunteers, and church members that raises awareness and shares effective actions to prevent incidents. Pathways is a resource they use that provides churches with a clear and concise plan to prevent sexual abuse and care for survivors.

The BCM/D is part of the Caring Well Initiative. The convention is also able to leverage faith-based and community initiatives which support several programs in mental health services, substance abuse prevention, and addiction treatment at the national, state, and local levels.

North Carolina 

The N.C. Baptists have created a guide to help survivors of sexual abuse. The guide provides information on how to determine the classification of the information that is shared with you, how to report the information, how to listen and provide counsel, how to train the leaders within your women’s ministry, and how to refer to a counselor.

They also provide resources to help churches by providing training to help churches recognize and prevent abuse, as well as care for those who have been affected by abuse.

Oklahoma

Oklahoma Baptists have made a priority of investing in training for church staff and volunteers in the areas of preventing sexual abuse and caring for abuse survivors. Over the last several years, regional events have been offered for churches and associations. In the last six months alone, approximately 3,700 online courses have been completed and funded by Oklahoma Baptists on the topic of sexual abuse awareness and peer-to-peer abuse awareness. More than 2,400 Oklahoma Baptists’ church staff and volunteers completed these courses without charge to the local church.

In the past year, Oklahoma Baptists’ Abuse Prevention Task Force created and distributed a comprehensive Abuse Prevention and Response Guide for churches in print and digital form. This resource, which includes research-based, biblically-informed recommendations and best practices, has been utilized by other states.

Oklahoma Baptists offers financial assistance for counseling for abuse victims, their families, and the local church when abuse occurs and has established a telephone hotline to which abuse concerns can be brought.

Pennsylvania and South Jersey

The Baptist Resource Network of Pennsylvania and South Jersey is focusing on creating awareness of abuse issues and vulnerabilities in churches, as well as providing information and resources for churches to be compliant and safe. Some of the specific actions they have taken include:

In addition to these efforts, the Baptist Resource Network has also partnered with the Southern Baptist Convention (SBC) to utilize resources such as the SBC’s guide on preventing abuse, which provides information on topics like preparing church leadership for disclosure by a sexual abuse victim, screening and training volunteers, and more. This collaboration with the SBC allows them to leverage the expertise and resources of a larger network in their efforts to prevent abuse in churches.

Tennessee 

The Tennessee Baptist Mission Board (TBMB) provides resources to help churches prevent abuse and care for survivors. These resources include training and education on how to recognize and prevent abuse, as well as how to care for those who have been affected by abuse.

In 2019, TBMB developed a task force composed of Baptist physicians, therapists, student and children’s ministers, and pastors to develop increased resources for Tennessee Baptist Churches. The information gathered by the task force is provided on the TBMB website as a starting place for church leaders. In November 2022, the Tennessee Baptist Convention presented a sexual abuse report, urging the adoption of best practices to prevent abuse. The task force was asked to evaluate the process of how The Tennessee Baptist Convention responds to allegations of sexual abuse and to evaluate the best practices to prevent abuse.

Texas

The Southern Baptist of Texas Convention (SBTC) offers Sexual Abuse Awareness Training, which is a 1.5-hour online course designed to help churches prevent sexual abuse and care for survivors. The SBTC also provides training and resources to help churches prevent sexual abuse and care for survivors

The SBTC assists churches with awareness and education on the topic of sexual abuse prevention, specifically in ministry contexts. They offer resources and training to help churches prevent abuse and care for survivors.

Virginia 

SBC Virginia provides resources to help churches prevent abuse and care for survivors. These resources include training and education on how to recognize and prevent abuse, as well as how to care for those who have been affected by abuse. One of the programs offered is Safe Church Training, which is a comprehensive program designed to help churches prevent abuse and protect their members. The training covers topics such as recognizing and responding to abuse, creating a safe environment for children and vulnerable adults, and developing policies and procedures to prevent abuse.

SBC Virginia has also established a Sexual Abuse Task Force to help churches prevent and respond to sexual abuse. The task force provides resources and training to help churches create safe environments for their members.

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24