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Articles

How parents can raise their kids to live by faith

Trusting in Jesus instead of our righteousness

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July 27, 2022

What makes a family distinctly Christian? And if you are a parent, how do you raise your kids in a way that’s truly Christian at its core? The Bible says the chief Christian difference is not political or ethical or social, though being in Christ surely guides a family in those areas. No, our foundational trait is that we live not by our strength but relying on Jesus: “The life I now live in the body, I live by faith in the Son of God” (Gal. 2:20).

If morality or ideology or healthy habits made life Christian, our approach would be simple: Try hard. Think straight. Do right. But faith is an offbeat path with practices that feel unnatural: Receive from God. Trust his Word. Follow him. Rest in Jesus. Most Christian parents find it harder to lead their families in that—in faith.

Examples of faith 

More often than the Bible defines faith, it gives us examples of faith. For instance, like Jacob who wrestled with God, we should grab on and not let go until the Lord blesses us as he sees fit (Gen. 32). Like Hannah who was childless and mocked, we should pray with many tears and give our worldly hopes back to God (1 Sam. 1). Like blind Bartimaeus who was told to hush, we should cry even louder to the merciful Son of David who is our only chance (Mark 10:46-52). But my favorite faith example may be Peter.

In Matthew 14, Peter and Jesus’ other disciples were facing hard times. Their ministry colleague John the Baptist had just been murdered, and when they tried to respond by getting some rest away from the crowds, more than 5,000 people followed them. Jesus multiplied a few loaves and fish to feed that crowd, showing the compassion and provision of God despite all that had happened. But the disciples remained fixated on their worldly situation. Mark 6:52 explains, “They had not understood about the loaves.”

Jesus would teach them about faith. He sent them off in a boat without him while he went to pray. Then as they struggled on the sea, he came to them, walking on the water and speaking the best words any of us might hear: “It is I. Don’t be afraid” (Matt. 14:27). Peter answered, “If it’s you, command me to come to you on the water.” Jesus told him to come, and Peter climbed out of the boat and started walking on the water.

Life of faith

Those steps are an impressive example of faith. Faith looks beyond the dangers and troubles we can see in the world around us, believing who Jesus is. what he can do, and how he’s better in every way. We model faith each time we pray about anything. We model faith when we obey God even though the worldly consequences look stormy. We model faith when we open our Bibles daily and go weekly to worship because we know how much we need God’s Word and his people. We model faith when we live boldly for Jesus, even taking some risks, because we know he rules the world and loves us to our core. By God’s grace, kids who learn faith become both humble repenters and brave missionaries.

Failures of faith 

But Peter’s example includes another side of faith that’s even more important. When Peter saw the wind swirling around him, he became scared and started to sink. He cried out, “Lord, save me!” (v. 30). That simple prayer is the essence of Christian faith. In his dire need, Peter’s gut reaction was not to yell to his comrades in the boat but to call on the strong arm and quick compassion of Jesus.

Of course, Jesus saved Peter and brought him to the boat, showing us that faith is not just for brave achievers but also for doubters and failures. Jesus is the true hero of this story and of any walk of faith. Think about it: the moment in the story when we sense Peter is most secure is not when he’s successfully walking to Jesus alone, but after he’s failed and Jesus has had to save him, while he’s with Jesus walking back to the boat.

Whether we have failed morally, or failed to act bravely, or failed to love our kids or spouse or neighbor, modeling faith means we cry out to Jesus for help and forgiveness. It is the instinct to go to Jesus especially when we feel beaten down and unworthy. Faith means we are quicker to pray than to scold, we more readily admit sins than hide them, and we thank God for our Christian growth instead of showing it off. That will make an impression on our kids. They will learn to remain settled and joyful in Jesus even when they encounter dangers in the world and ugliness within themselves.

Steps of faith

So as a parent, what can you do to lead your family in faith?

Live close to Jesus. Faith-filled parenting comes from being a faith-practicing parent. In your personal life, give time to prayer, the Bible, and worship so that you get to know the outstretched hand of Jesus and can give control of your kids over to him. When you fail at this and are feeling far from God, go back. That’s when he’s most eager for you to come near again.

Show your kids Jesus. Make it a family habit, natural and expected, to stop and pray whenever concerns about anything come up. Read, listen, and talk about Jesus regularly and often. Also make it your role as a parent to be your household’s most visible repenter, often letting your kids see how you admit you have sinned, are saddened by it, and decide to obey God anew—in his strength and under his forgiveness. Again, you will frequently fail to create this environment and keep these habits. Those are times to beg Jesus for help, which is faith too.

Step out of the boat sometimes. Now and then as God puts needs in front of you, have your family do something for Jesus even though you feel scared or ill-equipped. As you step into your task, pray about it and recruit prayer from others, and listen to God’s Word. You might be surprised by what God does. Or maybe things will go badly and you will seem to sink, but if you do, it will be an opportunity to reach for the comforting grip of Jesus. Either way, you will learn faith.

Ultimately, we need the Spirit to fill our hearts with faith, and we need God, in his amazing grace, to give our children eyes to see it and hearts to believe it. As we stumble along in faith as parents, we can rest assured that the work needed to lead our kids in faith depends on One infinitely stronger and more faithful than we are. 

Editor’s note: Bible quotations are from the CSB.

Jack Klumpenhower

Jack Klumpenhower is the author of Show Them Jesus: Teaching the Gospel to Kids and co-author of the small-group study The Gospel-Centered Parent. He lives in Colorado where he volunteers with children at his church and at Bible camps, and works @JKlumpenhower editing Christian books and Bible studies. Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24