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Articles

How the coronavirus is affecting vulnerable children

And what Christians can do to help

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April 7, 2020

COVID-19 has swiftly changed the lives of millions, both in the United States and abroad. Daily rhythms and schedules have been dramatically altered, and millions of people find themselves sheltering-in-place. Times of immense stress can make us fearful and anxious, but we shouldn’t allow ourselves to be paralyzed by anxiety. In the midst of this global pandemic, Christians should consider not only how to care wisely for their families, but should give serious thought to how to love and care for others. The coronavirus is affecting the most vulnerable among us in profound ways—children and youth currently living in unsafe and abusive homes, those in foster care, and children awaiting adoption. Domestically and abroad, vulnerable children are suffering the impacts of the coronavirus, and Christians must be ready to stand in the gap for them.

Vulnerable children in the U.S.

Our nation’s child welfare system is tasked with the important job of ensuring that children live in safe, stable, and permanent environments. Right now, the child welfare system is facing unprecedented challenges as they seek to carry out this mission.

Research shows that increased stress can increase the probability that children will experience abuse or neglect within the home. Some of the stress factors that can lead to neglect or abuse include:

All of these stressors are likely to dramatically intensify during the coronavirus pandemic. Several states have already reported spikes in child abuses cases. Teachers, daycare workers, and medical professionals help provide extra sets of eyes on children, and can report potential abuse. But with schools going online, children at risk of abuse or neglect won’t have that extra layer of protection.

The economic impacts of the coronavirus are going to hit the most vulnerable among us the hardest: singles, parents, poorer families, and low-income workers, many of whom often live paycheck to paycheck, with slim margins. Increased stress, combined with financial difficulties, could be potentially devastating for at-risk children.

Another effect of the coronavirus is that family courts have dramatically slowed down, prolonging the length of time a child remains in foster care, and delaying reunification with their biological parents. Finalized adoption visitations between children in foster care and their biological parents have also been paused due to safety concerns. 

Vulnerable children internationally

The coronavirus is also affecting the world’s most vulnerable children. The Department of State is advising U.S. citizens to avoid all international travel due to the global impact of COVID-19. Families who have spent months in the international adoption process will be unable to travel to finalize the adoption of their children. There’s a lot of uncertainty around when it will be safe to travel again and when waiting children will be brought home with their forever families. Because of the coronavirus, there will continue to be a spike in deaths, which will lead to more children losing one or both parents. On the other side of the pandemic, there will be even more children who need safe and loving families. Intercountry adoption should remain a viable option for welcoming those children into families.

Domestically and abroad, vulnerable children are suffering the impacts of the coronavirus, and Christians must be ready to stand in the gap for them.

It’s important to remember that the coronavirus has likely been extraordinarily traumatic for children and youth who have existing trauma. For many vulnerable children, safety, security, and stability are often elusive, and this pandemic might cause even more fear and uncertainty in their hearts.

How you can get involved

Below are a few ways you can get involved in caring for vulnerable children during the coronavirus crisis:

Give: Nonprofits are often on the frontlines of serving the most vulnerable, especially in the midst of this global pandemic. With so much uncertainty surrounding the long-term effects of the coronavirus, one practical step is to financially support organizations that are involved in caring for vulnerable children. Consider giving on a monthly basis, instead of a one-time gift, because the monthly support helps nonprofits have some financial stability.

Get involved: Pay attention to the children you’re still coming into contact with, whether that’s children in your neighborhood or children in your son’s or daughter’s virtual classroom. Keep a close eye out for signs of abuse or neglect. Many local child welfare organizations are currently gathering nonperishable food items for vulnerable families in their areas. Reach out to local ministries and see how you can safely serve in your community. 

Consider adoption: The need for safe, permanet, and loving families is as great as it has ever been. There are thousands of children waiting for families, and that need will become greater in the weeks and months to come. Since many families are currently at home, now is an excellent time to begin the adoption process. Many adoption agencies will virtually walk families through the home study process. Now is a wonderful time to get a head start on the paperwork involved in becoming an adoptive family. 

Pray: We should commit to pray for vulnerable children. Below are a few prayer prompts.

In the midst of these uncertain times, may we be people that show God’s kindness and love to vulnerable children. May we pour out our time, talent, and treasure for the good of others and the glory of God.

Chelsea Sobolik

Chelsea Sobolik serves as the Director of Public Policy with the Ethics and Religious Liberty Commission in the Washington, D.C. office. Previously, she worked on Capitol Hill on pro-life policies, domestic and international religious freedom, adoption, and foster care issues. Chelsea has been published at the Wall Street Journal, USA … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24