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How to love your single friends well

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October 24, 2018

Recently, I wrote an article clarifying the theology of singleness and marriage as well as challenging the church in America to adapt to the rise of singles in their membership. Today’s post will come from personal experience and will discuss how individuals and families can better care for singles as they live together in community with them.

The story that I am living is very different than the one I would have penned. I can honestly say that the story God wanted to write for me has exceeded every expectation I could have for my life. However, living as a “prolonged single adult” in a Christian world that often idolizes marriage and family can sometimes be a lonely place.

One of Satan’s most effective strategies is to convince us that we are isolated and alone. If he can plant that seed in our hearts, it can take root quicker than most any other lie. God has surrounded me with an amazing community of people who seek to understand and support me in every area of life, including prolonged singleness. Here are some practical tips for loving single people with excellence, lessons I’ve learned through true life experiences:

Pray for your single friends.

Spend time with them so that you can know how they are struggling and how you can pray specifically. Ask them hard questions. Be transparent with them. Spend time praying together. Single people may not have people who pray with them regularly. Be available.

Give lots of hugs.

Some single people go days and even weeks without meaningful touch. Newsflash: they probably aren’t going to ask you for a hug. In fact, a safe rule is hug them unless they have asked you not to and continue to give them hugs until they ask you to stop. Without traveling down a slippery slope of disrespecting appropriate personal space, I’d like to just make a general appeal to increase the amount that you hug your single friends.

Think before you speak.

Well-meaning married people sometimes say the strangest things to singles. Please avoid Christian dating platitudes such as:

Really, has God taught all married people everything they need to know before they get married?

May I offer you a few alternatives? Choose theologically sound encouragement, practice the ministry of presence and encourage your friends with the truth of scripture. Validate their struggles but offer truth and hope as opportunity arises. Marriage is not a promise that God has granted to everyone, so realize the damage that can be done when you tell a young lady it is only a matter of time before her prince comes.

Take care of your people.

As I typed this article, Hurricane Florence was hurtling toward the Carolina coast. I live in Raleigh, but I am currently out of town. My house is in a floodplain and uncomfortably close to a river. Several families reached out to me to see if there was anything they could do to help prepare my house for the storm. I can’t explain how wonderful it is not to have to ask for help — because someone cared enough to reach out.

Be proactive to take care of your single friends. Don’t always wait for them to ask you for help. Take it from me, they will usually need help with something, so offer before they ask. Yes, friendships are give and take. Your single friends are more than likely willing to bless your family by serving you in a unique way, too.

Sidenote to singles: We don’t get off the hook here. We have to be vulnerable and make our physical and emotional needs known. I am a pro at talking myself out of asking for help. Everyone I know is really busy, and I never want to be a burden to my friends. Sometimes I think about the story of the boy who cried wolf. What if I use up all of my lifelines, overdraft my favors, only to really need help one day…what will I do then? True friendship doesn’t keep tabs on requests. This is a lie from the enemy. In fact, scripture encourages us to carry each other’s burdens and fulfill the law of Christ (Galatians 6:2).

Find ways to incorporate singles into your madness.

I appreciate having an open invitation places, but sometimes I’d prefer a specific invitation. Many of my married friends think, “Who would want to come watch my child’s _______ (fill in the blank with various options)?” When, in fact, I’d love to! I grew up playing youth league sports, marching in the band, and participating in community events. Even today, I actually enjoy going to watch these kinds of things. Don’t assume that your single friends don’t want to participate. Ask them and leave the decision up to them.

Intentionally pursue friendships with single people.

There shouldn’t be lonely people in our churches. Megan Hill wrote in Identity Theft, “Belonging to Christ means that we also belong to everyone else who belongs to him.” Our tendency is to spend the majority of our time with people like us. May I challenge you to spend time with people different from you? Single people have a tendency to spend extensive time in solitude. They rarely have anyone’s undivided attention. In a recent blog, Ed Stetzer encouraged people to be intentional. “We always want to make sure those who have historically felt invisible instead feel loved, seen, and heard.”

Of course, marital status is not a true representation of relational satisfaction. Let’s not pretend that the enemy only uses the tactic of loneliness to isolate single people. As we live in community with other believers, seek out people who are different from you. Chances are, you can learn something new.

This list is not exhaustive, but now is the time to start new conversations so you can encourage and include the unmarried people in your lives. Evaluate how you can do better, and then take steps of obedience.

This was originally published here.

Sara Beth Fentress

Sara Beth Fentress is the founder and executive director of 127 Worldwide, a non-profit organization that helps Christians tangibly live out James 1:27. God has grown a passion in her heart for orphan care, advocacy, education and discipleship. She lives in Raleigh, N.C., and is a covenant member of Imago … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24