Over the weekend, news broke that two law enforcement officers in Los Angeles were targeted, seemingly at random, as a gunman ran up to their parked vehicle and opened fire. Sustaining life-threatening injuries, the two officers were transported to a nearby hospital. And following the shooting, reports surfaced that a crowd of protestors had gathered outside of the hospital’s emergency room. The crowd apparently blocked the entrance to the emergency room as at least some present screamed and chanted obscenities, including vile expressions of their desire that the officers involved would perish.
The news was chilling, but the heinous and wicked nature of the attack was solidified after video of the shooting began to circulate online. It was unquestionably a senseless act of violence. But the insanity of the moment was further compounded by the reports that others, with actual knowledge of the incident, then called for the death of the two victims of such brutality. Those actions reflect, in a staggering fashion, the moral cancer infecting American culture today.
Sadly, this was hardly the only reminder of our world’s devastating brokenness in recent days. For several weeks, much attention and criticism has been directed toward “Cuties,” a new film acquired by Netflix telling the story of a young Sengalese girl torn between two worlds–her family with its traditional Muslim culture and her dance troupe of preteen girls. Originally released in France and highly acclaimed, the film won an award from the Sundance Institute in February. And according to its defenders, “Cuties” aims to reflect the pressures on young women growing up in a hyper-sexualized culture.
But ahead of releasing the film on its streaming platform, Netflix advertised “Cuties” in a way that played-up and glamorized the sexuality of young adolescent girls. The promotion of the film was obscene. It not only objectified the young women featured, but made an illicit spectacle of underage girls that was tantamount to soft core pornography. Whatever the film’s supposed virtues, the sensual and provocative images of children “dancing” across the screen was rightly met with public (and bipartisan) outcry. Senators Tom Cotton and Ted Cruz condemned the film along with Congresswoman Tulsi Gabbard who claimed “Cuties” would “certainly whet the appetite of pedophiles.”
To return to California, Gov. Gavin Newsom recently signed a controversial bill, Senate Bill 145, into law. That bill updated certain statutes related to offenders convicted of sex crimes in the state, specifically of statutory rape. Under the new law, judges in the state may now exercise discretion as to whether or not an offender must go on the sex offender registry in certain cases involving same-sex sexual activity. Defenders of the bill argued that it merely ended a form of discrimination in California’s judicial system by allowing judges to exercise the same kind of discretion regardless of the sex of the victims and perpetrators. But entirely overlooked by supporters of the new law was the fact that the legal “parity” created by this law simply extended the bad law already on the books in California. Expanding protections for adults to sexually exploit and prey upon children is no kind of justice.
These are but a few examples of the moral decay on display all around us. And the truth is, it doesn’t matter what direction you look. The effects of sin and signs of brokenness are everywhere. So how are Christians supposed to live faithfully in a world that celebrates violence and sanctions the sexual exploitation of children? Each day Christians in the United States face myriad problems of unbelievable complexity. What are we to do when the problems are overwhelming and solutions are hard to come by?
Learning to live faithfully in a fallen world requires the development of spiritual maturity. And this is where we find some good news. Through Jesus, God is in the business of redeeming this fallen and broken world. Not only that, but living in this time between the times is not a new problem for the people of God. Since Jesus ascended into heaven, his people have been left with the task of bearing witness to him through our lives, words, and deeds. But each generation of Christians has had to fight to faithfully bear witness amid all kinds of pressures and circumstances–amid every kind of sin and brokenness and evil. And if we are to face these problems, we must prioritize the work of spiritual formation.
Christians should not be surprised when our world displays its brokenness. But we should never forsake an opportunity to show the world a better way.
It isn’t always clear what the best response is to any particular manifestation of evil. When Disney partnered with China’s communist government to film the movie Mulan–a government which is actively persecuting and potentially perpetrating genocide against Uighur Muslims–after the same company threatened to cease filming operations in the state of Georgia over a pro-life law being considered there, Christians were rightly outraged. But what is the best response? Refuse to see the film? Boycott Disney? What about Netflix? Is ignoring “Cuties” enough? Should we also cancel our subscriptions? And what if our government is itself perpetrating evil?
The point is, answers aren’t always easy or obvious. Addressing such matters requires tremendous wisdom and spiritual maturity. But God has equipped us to prepare for these moments. This is part of the reason Christians have the church, the Scriptures, and the gift of the Holy Spirit. In the new covenant, we don’t face any of these difficult issues alone.
For believers, the Spirit of God lives within us and guides us through these challenges. Not only that, but God has not left us to guess by what kind of standard we are to live. He has provided us with the written Word as a revelation of himself, his work, his nature, and his plan of redemption. He has also brought us into his body, the church. As believers, we belong to something much bigger than ourselves. We are children of God and we stand together not only with our brothers and sisters in this age but in every age. We not only learn and benefit from the wisdom and experience of our contemporaries, but throughout church history we see a long line of Christian witnesses from whom we can learn so much about navigating life in a world that is under a curse.
None of us can solve every problem. Nor will we ever successfully eradicate the presence of evil from our world. Only Christ can do that– and has promised to do so upon his return. But until then, we can still work to oppose evil and injustice. We can speak against acts of violence and oppression. And we can speak up for the vulnerable and for those without a voice. Christians should not be surprised when our world displays its brokenness. But we should never forsake an opportunity to show the world a better way.