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Articles

State lotteries are an exploitative tax on the poor

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October 31, 2017

From the 1800s to the mid 20th century, government-run lotteries in America were not only recognized as immoral but were banned in every state. That changed in 1964 when New Hampshire—a state without an income tax—reinstituted a state lottery. Over the next 50 years, 43 more U.S. states and three territories (the District of Columbia, Puerto Rico, and the U.S. Virgin Islands) would legalize state-run gambling operations to pay for government programs.

Mississippi is one of only six states that do not have lotteries—but that may soon change. In 1992 Mississippi voters removed the prohibition on lotteries from the state’s constitution, and earlier this year the state legislature appointed a study committee to examine the issue. A bill proposing to implement a state lottery is expected in the 2018 session.

In the 1830s, evangelicals lead the way in opposing state lotteries. From 1844 to 1859, 10 new state constitutions contained lottery bans, and by 1890, lotteries were prohibited in every state except Delaware and Louisiana. Today, though, evangelicals—including Southern Baptists—are often leading the way in reinstituting state-run lotteries.

“I’m a Baptist. You know us Baptists don’t believe in gambling . . . ” said Mississippi Attorney General Jim Hood this summer. “But I have to be a realist. The Legislature is not passing any revenue [tax increase]. That [lottery revenue] is money available for education—should be spent on education.”

Lotteries are predatory gambling that exploit our poorest citizens.

When it comes to economic and political issues, there are many areas on which Christians can legitimately disagree. But one area where the Bible is clear is that we must oppose the exploitation of the poor and vulnerable by the powerful. That is exactly why we must reject rationalizations about lottery financing: State-sponsored lotteries use government power to support a type of predatory gambling that exploits our poorest citizens.

Taking from the poor to give to the middle class

In 2013 lawmakers in North Carolina proposed making it illegal for lottery ticket merchants to knowingly sell a lottery ticket to a person on government welfare. At the time, Rep. Paul Stam said, “We’re giving them welfare to help them live, and yet by selling them a ticket, we’re taking away their money that is there to provide them the barest of necessities.”

The irony is that taking money from those who need government assistance to pay for government programs like education is a not a glitch in the system but a primary function of state lotteries. The middle class and the wealthy may occasionally buy lottery tickets, but the revenue they bring in is not enough to make state lotteries economically viable. To make enough money to pay for the lottery and to bring in additional revenue the state needs to rely on poor people to spend a disproportionate share of their income on lottery tickets.

“The state lottery is a tax, which is to say it is forced wealth redistribution,” says economist Mark Thornton. “The lottery tax is regressive. It takes a higher percentage of a poor man’s wages than a rich man's. Every study has shown this to be the case and there has not been one published study that contradicts this finding.”

An example of what Thornton is referring to is a 2008 report from the Federal Reserve Bank of St. Louis on the relationship between income and lottery revenue. That study found that a large portion of lottery profits come from people who receive some financial subsidy from the government. Other studies have found that people who played the lottery with an income of less than $20,000 annually spent an average of $46 per month on lottery tickets. That comes out to more than $550 per year, and it is nearly double the amount spent in any other income bracket.

“A person making $20,000 spends three times as much on lottery tickets on average than does someone making $30,000,” says Jordan Ballor. “And keep in mind that these numbers represent average spending. For every one or two people who spend just a few bucks a year on lotteries, others spend thousands,” Ballor adds.

All of this is taking place in a system of legalized gambling that is monopolized and promoted by those in political power. Where state governments are supposed to be looking after the welfare of their citizenry, the commonwealth of all the people, the establishment of a lottery has in fact betrayed the citizenry.

What begins as a well-intentioned plan to provide for the needs of the people—education funding, for example—very often becomes just another source of revenue for a voracious state treasury. Lotto revenue is often diverted for new purposes through legislative and bureaucratic chicanery.

State-sponsored plundering of the poor

That the individual states establish predatory gambling is disturbing. Yet they compound the evil by promoting the lottery as a way for those with limited resources to secure their financial future. Unfortunately, many of our poorest citizens believe this exploitative advertising. A study by the Opinion Research Corporation for the Consumer Federation of America and the Financial Planning Association found that 38 percent of those earning less than $25,000 annually believed the lottery is the solution to accumulating wealth.

“Normally government would outlaw a business that offered such outrageously bad odds to its customers and it would tax away such ‘obscene profits’ but in this case it advertises the lottery as a way that everyone can get rich,” says Thornton. “This is a good lesson about government for the many among us who feel that the government is suppose to protect us from such deceit and plundering.”

I agree with Attorney General Hood and other Christian politicians who claim we must be “realists.” But the reality is state lotteries are a form of predatory gambling. Governments should be protecting the poor rather than exploiting them to fill the tax coffers. As Bob Terry has observed, a state-sponsored lottery is one of the cruelest and most callous proposals a state legislature can make.

Any politician who isn’t aware that state lotteries are a progressive tax on the poor simply hasn’t done their homework. And any politician who supports them knowing how they oppress the poor should remember they are showing contempt for our Maker (Prov. 17:5a).

Joe Carter

Joe Carter is the author of The Life and Faith Field Guide for Parents, the editor of the NIV Lifehacks Bible, and the co-author of How to Argue Like Jesus: Learning Persuasion from History’s Greatest Communicator. He also serves as an executive pastor at the McLean Bible Church Arlington location in Arlington, Virginia. Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24