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What is the Caring Well Challenge?

The American church is facing an abuse crisis. Is your church doing all it can to be safe for survivors and safe from abuse?

What is the Caring Well Challenge?

The Caring Well Challenge (CWC) is a unified call to action on the abuse crisis in the Southern Baptist Convention. The goal is to equip churches to be safe for survivors and safe from abuse. It provides churches with an adaptable and attainable pathway to immediately enhance their efforts to prevent abuse and care for abuse survivors.

We urge all Southern Baptist churches to commit to taking the challenge over the next year as an important next step in addressing the crisis of abuse. Beginning at the SBC annual meeting in Birmingham, churches will commit to the challenge and find resources for the initiative at caringwell.com.

The centerpiece of the Caring Well Challenge is your church’s commitment to empower a Caring Well Team to lead a year-long effort to enhance how your church addresses abuse. Tools and training will be provided throughout the Caring Well Challenge to give your church the resources it needs to take each step. The eight steps involved are—Commit, Build, Launch, Train, Care, Prepare, Share, and Reflect.

Is your church ready to commit to the Caring Well Challenge?

What’s involved in the Caring Well Challenge?

The Caring Well Challenge is a 12-month, eight-step process of listening, learning, assessing, and launching needed initiatives to ensure that your church is safe for survivors and safe from abuse. Each church that takes the Caring Well Challenge would commit to these eight steps—Commit, Build, Launch, Train, Care, Prepare, Share, and Reflect.

Here are more details about each step:

1. Commit: Commit to the Caring Well Challenge

The first of the eight steps in the challenge is simple. Sign up for the Caring Well Challenge so that you get updates throughout the year on what your church needs to be doing next and aids to accomplish your next steps.

For the sake of the most vulnerable in our churches and community, we ask you to take this challenge. If your church is ready to commit, you can sign up here.

2. Build: Build a Caring Well Team to lead your church’s effort

Your second step is vital for an initial commitment to become more than good intentions. We are asking you to build a “Caring Well team” to coordinate your church’s efforts in the remainder of this campaign.

This team should be comprised of a small group of key leaders from your pastoral staff, student ministry, children’s ministry, women’s ministry, or marriage ministry. This Caring Well team will ensure that the remaining steps are achieved.

If you have church members with a background in social work, law enforcement, counseling, or education—fields experienced in responding to abuse—they would make excellent team members. If you have a church member who has experienced abuse, and is far enough along in their recovery for this to be a healthy experience for them, they would offer an immensely valuable perspective.

3. Launch: Launch the Caring Well Challenge

Your entire congregation needs to know your church is taking the Caring Well Challenge. August 25, 2019, is the Sunday when churches embracing the challenge will officially launch and explain their efforts. Though August 25, 2019, is the date most churches will launch the challenge, you are welcome to select another Sunday if a similar date works better for your church’s calendar.

The third step is to set aside time during your Sunday services to do four things:

  1. Acknowledge the need for churches to grow in their awareness about, prevention of, and response to incidents of abuse. For survivors in your church, this may be the first time they’ve heard people in leadership acknowledge the need to grow in an area that has so radically impacted their life.
  2. Explain the Caring Well Challenge so that your church knows what you will be doing over the next year.
  3. Introduce your Caring Well team so that your church knows who will be leading the effort over the next year.
  4. Pray for (a) those who are processing their own experience of abuse, (b) your church’s Caring Well team, commissioning them, and (c) for the church at large to grow in this area.

Resources on this step will be sent to every church that signs up and will be available soon to help you conduct this portion of your service with clarity, compassion, and excellence.

4. Train: Train your team at the 2019 ERLC National Conference

Before your church begins to implement changes, it is important to ensure that your leaders are well trained on the issue of abuse. The fourth step in the challenge is to equip your Caring Well team through the 2019 ERLC Caring Well Conference on October 3-5, 2019, in Dallas.

Your team will have the opportunity to listen to survivors, learn from experts, and leave equipped with an understanding of the full spectrum of abuse issues. Everything about this conference is designed with the intent of equipping your Caring Well team.

This conference will also be available online, so travel will not be an obstacle for anyone wanting the training. Churches are also encouraged to pursue additional training from state conventions, associations, and other partners.

The conference will equip your Caring Well team with the tools it needs to lead your church effectively through the Caring Well Challenge. Register your team today.

5. Care: Equip leaders through Becoming a Church that Cares Well for the Abused

It is not enough for your Caring Well team to be the only members of your church equipped to care well for the abused. The entire leadership structure of church—paid staff and key volunteers—needs to be equipped to care well.

When a survivor of abuse is ready to confide his or her experience to someone in your church, that individual will talk with whomever he or she trusts most. That is why everyone in key roles at your church needs a basic level of training.

Step five is for your pastoral staff to go through the Becoming a Church that Cares Well for the Abused curriculum. This is a free 12-video curriculum. Each video is 20 minutes and is available in English and Spanish. At the conclusion of the training your pastoral staff will be advised to send select videos to key lay leaders in your church.

Read more about the Becoming a Church that Cares Well for the Abused curriculum.

6. Prepare: Enhance policies, procedures, and practices related to abuse

One of the main reasons your church is committing to the Caring Well Challenge is because it desires to do all it can to ensure that it is safe from abuse. This sixth step in the challenge seeks to prepare your congregation to prevent abuse.

Whether your church has extensive systems for abuse prevention or is just at the early stages, every church can benefit from an effort to review and enhance its prevention practices, policies, and procedures.

In this sixth step, your Caring Well team will evaluate your church’s policies designed to prevent abuse—both the policies you have on record and the actual implementation of those in practice.

7. Share: Dedicate Sunday services to address abuse

Every successful journey has a beginning and conclusion. The same is true for the Caring Well Challenge. While the commitment to safety and excellent care persists, your congregation needs to know what came from the Caring Well Challenge they heard about back in August.

Step seven is to dedicate your Sunday services on May 3, 2020, or a similar date, to focus on the subject of abuse and highlight the results of your efforts in the Caring Well Challenge. Though May 3, 2020, is the date most churches will conduct Caring Well Sunday, you are welcome to select another Sunday if a similar date works better for your church’s calendar.

During this service you will have the opportunity to do four things:

  1. Equip your church to understand what the Bible says about abuse and the refuge God wants His church to be.
  2. Allow your Caring Well team to review the outcomes from each of the elements in the Caring Well Challenge.
  3. Acknowledge the continued need for growth in this area. We want to always be improving in how we prevent and care for the abused.
  4. Pray for those who are still healing from abuse and that God would allow the effects of the Caring Well Challenge to be lasting in the churches that participated. 

8. Reflect: Reflect on the Caring Well Challenge at the 2020 SBC Annual Meeting

What you did as a church on May 3, 2019, we want to do as a denomination at the 2020 Annual Meeting in Orlando. As a denomination, we want to resolve to continue our collective work to make our churches safe for survivors and safe from abuse.

To help us do this we will ask you to do two things as the Caring Well Challenge reaches a conclusion:

  1. Let us know you completed the Caring Well Challenge.
  2. Share stories with us of how it impacted your church and what you learned in the challenge.

How can you sign up to take the challenge?

Visit caringwell.com to learn more and sign up!

Churches should be a refuge for those who have experienced abuse. But, too often, survivors haven’t found the protection they deserve and the care they need from the church. Our churches should also be places that are safe from abuse. Are you ready to join us in changing this by committing to the Caring Well Challenge?

J.D. Greear

J.D. Greear is the pastor of The Summit Church in Durham, North Carolina, and the 62nd president of the Southern Baptist Convention. Read More by this Author

Phillip Bethancourt

Phillip Bethancourt is Senior Pastor of Central Church in College Station, Texas. Before he was called to pastor Central, he served as the Executive Vice President of the ERLC team. He completed an MDiv and PhD in Systematic Theology at Southern after attending Texas A&M University. Phillip and his wife, Cami, have been married since 2005, … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24