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What suffering reveals about our identity

A doctor reflects on the source of our worth

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April 16, 2021

He was a professional skier. During a competition he was favored to win, he lost control on the downslope, plunged 30 feet off course, and rolled like tumbleweed down a hill until a tree trunk broke his fall. When paramedics found him, he denied any pain, but repeated over and over, his voice taut with panic, that he couldn’t move his limbs. 

Days later, he lay in an ICU bed with metal screws and rods fixing his spinal column into place. We’d saved his life, but couldn’t save his spinal cord, and he remained paralyzed from the shoulders down. Hour after hour he stared at the ceiling, and when we examined him each morning, he’d answer “yes” or “no,” but said little else. 

Then one day, his nurse motioned for us to talk with her in private. She looked stricken. “I offered to brush his teeth, and he suddenly burst into tears,” she said. “He says everything he cares about is gone, and that he doesn’t know who he is anymore.” 

I am lost 

Although few experiences are as devastating as quadriplegia, outbursts like that of this young man echo in every hospital hallway. When an accident or sudden illness assails us, our first desperate pleas are for our survival, and when we escape with our lives we gush with gratitude. In time, however, the dust settles. We stare dumbfounded at our strange surroundings and realize that the lives through which we once absentmindedly strolled have disintegrated. The images we took for granted have burned up, and the elements of ourselves we most highly prized crumble into ash. 

In such moments we can lose sight of who we are. Severe injuries that leave us disabled not only impair us physically, but also can threaten our understanding of our identity, value, and dignity. 

I remember the lament of a man who survived a stroke, only to sink into despair when he could no longer provide for his family. 

A woman for whom I cared would moan through the night from searing pain in her dying limbs, but refused amputations because she could not fathom life without the freedom to walk. 

Another woman cried in anguish when an operation cured her thyroid cancer, but forever altered her singing voice. 

Such stories highlight that even when we escape a health catastrophe with our lives, every disaster leaves a mark. Some scars so disfigure us that we no longer recognize ourselves, and like Jeremiah stumbling through the ruins of Jerusalem, we cry out, “I am lost” (Lam. 3:54). 

Called out of the darkness

And yet, when we look with dread upon the pieces of our fractured lives, our worth derives from something far more permanent, far more precious than these scattered fragments. Our worth doesn’t derive from our self-reliance, our talents, or our independence. We can’t earn it via anything our trembling hands accomplish. Rather, our worth springs solely, wholly, beautifully, and immutably from Jesus. His blood, for ours. Our renewal, caught up in his. 

Our true and foremost identity has nothing to do with the vigor of our limbs or the keenness of our eyesight and everything to do with the truth that we are image-bearers of God (Gen. 1:26), loved by God (John 3:16), and made new through Christ (Rev. 21:5).

Consider the words of Peter:

You are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy (1 Pet. 2:9–10).

In Christ, when God looks upon us, even in our lameness, even when we cannot recognize ourselves, he sees righteousness and holiness, a reflection of his own marvelous light. 

A child of God

One day, after a horrific accident, you may glance in the mirror and struggle to recognize yourself. You may remind yourself that you are a spouse, a mother, or a father. You may remember that you were a lawyer, a teacher, or a bus driver. But first and foremost, remember that in Christ, you are a child of God. Revisit John’s declaration: “See what kind of love the Father has given to us, that we should be called children of God; And so we are!” (1 John 3:1).

Cleave to this truth if the steps you took for granted decades earlier now feel like labor. Revel in itw hen the person you envisioned yourself to be seems a distant memory. When the days unfold before you like a path plunging into the fog, the destination hazy, and the journey bleak, dare to rejoice that all meager, worldly identifiers shrink before who you are in Christ

As a follower of Christ your identity, now and forever, is as one called out of the darkness into his holy light. Jesus said, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life” (John 8:12). By that light, you conform to the image of God’s Son. By that light, God wraps you in his love. And nothing, not illness or death, not halting speech or a crippled limb, can snuff that light out, or enshroud you from its brilliance (Rom. 8:38–39). 

This article was adapted from Glimmers of Grace: A Doctor’s Reflections on Faith, Suffering, and the Goodness of God, Crossway, April 2021.

Kathryn Butler

Kathryn Butler (MD, Columbia University College of Physicians and Surgeons) is a trauma surgeon who is board certified in surgical critical care and served on the faculty at Massachusetts General Hospital and Harvard Medical School. After a decade of experience in surgery, she left clinical practice in 2016 to homeschool her … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24