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What’s the future of the global religious landscape?

3 takeaways from the Pew Center projections

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June 21, 2021

What does the future of Christianity in America look like? Better yet, what will the global religious landscape be like in a couple of decades? As secularism broadens its appeal and more and more people are religiously unaffiliated, we may find ourselves struggling to answer these questions. Or, we may simply be fearful of the answers.

A recent report titled “The Future of World Religions: Population Growth Projections, 2010-2050,” published by the Pew Research Center, outlines more than six years’ worth of data collection, coalescing their research into a document projecting the world’s religious makeup in 2050 and the trends that lead there. While the authors of this report are quick to admit how fickle some of these projections may be (due to potential factors like war, famine, disease, and others that cannot be accounted for), nevertheless, there is much in “The Future of World Religions” that should grab our attention. 

Here are three takeaways from the Pew Research Center’s report.

1. More religious, not less

If you are paying attention to Western religious trends, you may assume that the global religious trajectory is consistent with what we seem to be experiencing in the U.S., a wayward procession toward secularism. But you would be wrong. Even now, if we were to peer out beyond our own geographic context (and some would argue, even within our own), we would find that the world is not becoming irreligious but more religious. Pew researchers project that this will not only continue, but will surge in the coming decades.

“Atheists, agnostics and other people who do not affiliate with any religion (the report refers to this group as ‘the unaffiliated’) – though increasing in countries such as the United States and France,” the report states, “will make up a declining share of the world’s population.” Of course, because the global population is forecast to increase by 35% from 2010 to 2050, the raw number of religiously unaffiliated people is projected to increase, as we would expect among virtually every religious group. However, “their share of the global population is projected to decrease” from 16% in 2010 to 13% in 2050.

What this means, fundamentally, is that people, despite our technological advancements and “progress,” still possess a deep-level “ache” that goes unrelieved without some sort of transcendent remedy. There are questions that atheism and/or secularism (or any other false worldview, for that matter) simply cannot answer. Religion is not losing global influence. On the contrary, it is growing, and picking up steam. And while religious adherence grows among many faith traditions, Islam is projected to grow most rapidly. 

2. The continued growth of Islam

“By 2050, the number of Muslims will nearly equal the number of Christians around the world.” 

There is not a religious group that is projected to experience more rapid growth in the next several decades than the Muslim population, both worldwide and here within the United States. From Middle East-North Africa to the Asia-Pacific to Europe and North America, Islam is forecast to grow both numerically and in its share of each region’s total population. If Pew’s projections hold, Christians (31.4%) and Muslims (29.7%) will make up a nearly identical percentage of the world population, totaling an estimated 60% of all people on earth

While Christians will undoubtedly find this news distressing, we should view these predictions not as something to fear but as an opportunity. After all, these are projections, not certainties. Who’s to say that Christians can’t win to Christ those who are searching, those who are spiritually hungry, and those who are seeking a remedy for their “aches” rather than losing them to another religion like Islam or to the hopelessness of atheism? Despite all the evidence to the contrary, what if the church set out to upend these projections?

What would this take? Well, for one, we’d have to stop all the in-fighting and get serious about the Great Commission. And, certainly, we’d have to take the Great Commandments, the very words of Jesus, seriously — to love God with all that we have and love our neighbor as ourselves. And if we can do that, Lord willing, the Pew Research Center might just have to make significant amendments to their report. 

3. Christianity’s net losses

By far, the most distressing projection included in Pew’s report as it relates to Christianity is what they call the “Projected Cumulative Change Due to Religious Switching, 2010-2050.” According to their projections, no religious group will lose more adherents to “switching,” or leaving one’s faith tradition for another belief system, than Christianity.

“Over the coming decades, Christians are expected to experience the largest net losses from switching. Globally, about 40 million people are projected to switch into Christianity, while 106 million are projected to leave, with most joining the ranks of the religiously unaffiliated” (emphasis added). If you do the math, that is a projected net loss of more than 66 million people, exponentially more than any other group represented in the report. 

While the report isn’t concerned with answering this question, it would be negligent of us not to ask “why?” Is it because those leaving will have found Jesus’ teaching “hard” (John 6:60) like we read in John’s account of the gospel? Is it because we will have practiced some sort of Pharisaical hypocrisy, driving them away from the kingdom of heaven (Matt. 23:13-15)? Or, will they have “gone out from us” because “they were not of us” (1 John 2:19)? Regardless, this projected seismic “switch” will be a tragedy if we do not resolve to prevent it. 

The thing about projections is that they don’t come true until they come true. May we work with all the strength God gives us to see to it that these 66 million who are expected to desert Jesus never actually do. 

Perseverance in the face of projections

Regardless of what any report might project, the church of Jesus Christ is assured of its perseverance. 

Will Christianity always maintain its majority in global population numbers? I don’t know, maybe not. Will American culture continue to secularize? According to this report, it looks that way for the next 30 years or more. Does this put Christianity and Christ’s church in jeopardy of ceasing to exist? By no means!

The first-century church, under the threat of its Roman overlords, would not have been on the favorable end of any projections. I am certain that Christianity’s eventual extinction would have been the recurrent prediction in that day. But here we are, continuing to persevere, because we do not live by the words and projections of man, “but by every word that comes from the mouth of God” (Matt. 4:4). And the Word that has proceeded from the mouth of God has clearly stated that not even “the gates of hell will prevail” against his church (Matt. 16:18). 

We should take Pew’s projections seriously, but let’s not allow them to drive us to despair. Instead, let’s be driven to carry out our mission. Those hungering for some sort of transcendent answer to their aches, those flocking to Islam, and even those disillusioned by their experience of Christianity — whatever the source of that disillusionment —let’s echo the words of Philip in the gospel of John when he said to Nathaniel, “Come and see” (John 1:46). And let’s bring them to Jesus.

Jordan Wootten

Jordan Wootten serves as a News and Culture Channel Editor at the Ethics & Religious Liberty Commission and a writer/editor at RightNow Media. He's a board member at The LoveX2 Project, an organization seeking to make the world a better place for moms and babies. Jordan is a graduate of … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24