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Why the U.S. should provide Priority 2 refugee status for Afghans fleeing persecution

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August 18, 2021

On Sunday, the Taliban entered Kabul, the capital city of Afghanistan and quickly took control of the city. According to the Wall Street Journal, “Hundreds of Afghan civilians were seen close to the runway and around parked planes Monday, with some hanging from boarding ramps as they scrambled to get into aircraft, hindering evacuation efforts.” Events in Kabul are changing by the hour, but one thing should be certain: The United States should swiftly offer refuge for those fleeing persecution. 

Southern Baptists have a long history of “ministering care, compassion, and the Gospel to refugees who come to the United States,” and encouraging our churches and families “to welcome and adopt refugees into their churches and homes as a means to demonstrate to the nations that our God longs for every tribe, tongue, and nation to be welcomed at His throne (Revelation 5:9; Revelation 7:9–12; Psalms 68:5; James 1:27; Leviticus 25:35; Leviticus 19: 33–34).”

The ERLC advocates for the dignity of the sojourner in accordance with Scripture’s expectation on God’s people to minister to the vulnerable. God’s love for the immigrant, refugee, and foreigner is a specific and consistent biblical theme, and he calls his people to do the same. Christ, the greatest example of love, commands us to love our neighbor as we love ourselves.

The U.S. Refugee Resettlement Program

The U.S. has a long history of welcoming refugees fleeing persecution. The annual number of refugees is determined not by statute but by the president, in consultation with Congress. Under the Trump administration in 2020, refugee resettlement hit a record low of 15,000.

During the 2020 campaign, President Biden promised to “set the annual global refugee admissions cap to 125,000, and seek to raise it over time.” However, in April, he issued a memo instructing the Department of State to keep the refugee admissions at 15,000. Evangelical leaders urged the Biden administration to immediately reset the refugee ceiling as promised In May, President Biden officially raised the refugee ceiling to 62,500.

What is Priority 2 refugee status?

The U.S. government defines the term refugee as “any person who is outside any country of such person’s nationality or, in the case of a person having no nationality, is outside any country in which such person last habitually resided, and who is unable or unwilling to return to, and is unable or unwilling to avail himself or herself of the protection of, that country because of persecution or a well-founded fear of persecution on account of race, religion, nationality, membership in a particular social group, or political opinion.”

Priority 2 (P-2) refugee status is granted to “groups of special humanitarian concern identified by the U.S. refugee program.”

Why should P-2 status be offered for Afghans?

On August 2, the Department of State announced a Priority 2 (P-2) designation “granting U.S. Refugee Admissions Program (USRAP) access for certain Afghan nationals and their eligible family members.” While this action is commendable, it does not explicitly call for P-2 designation for Christians and other religious minorities. Non-Muslims will face almost certain persecution under the Taliban.

In an Evangelical Immigration Table letter to President Biden, the table organizers made the case for the protection of other vulnerable Afghans: 

“there are many other Afghans likely to be at risk of persecution under Taliban rule, including Christians and other religious minorities, women and girls who have pursued the opportunity for education, and others associated with the U.S. presence in Afghanistan who may not qualify for Special Immigrant Visas. The United States should do everything reasonably possible to protect these individuals and, should they make the decision that they must flee as refugees, prioritize them for resettlement to the United States. Specifically, we urgently request you increase P-2 processing of Afghan refugees to the United States. The current policy of only allowing those who are in a third country to qualify for P-2 status is untenable and does not honor their commitment and sacrifice.”

By offering Priority 2 refugee status to Afghans fleeing persecution, our nation can demonstrate that this country is a safe haven for the persecuted and those whose human rights have been abused and whose religious freedom has been violated.

How has the ERLC advocated for refugees?

The ERLC has advocated for a robust refugee resettlement program by making the case that the program has long enjoyed both broad bipartisan support in Congress and in the communities these men and women have enriched, including many Southern Baptist churches. We have urged both the Biden and the Trump administrations to maintain a strong program for those fleeing persecution around the globe.

Additionally, the ERLC has supported and advocated for the Hong Kong Safe Harbor Act, which designates Hong Kong residents as Priority 2 refugees and streamlines their admission process to the United States. This bipartisan bill opens up an asylum path for frontline activists in immediate danger. Additionally, the bill instructs the secretary of state to coordinate the intake of Hong Kongers as refugees with other like-minded countries. Passage of this bill would send a clear message to Beijing that the United States does not support the CCP’s attempt to silence its dissenters by denying them fundamental human rights.

The ERLC has also supported and advocated for the Uyghur Human Rights Protection Act. This bipartisan bill designates Priority 2 refugee status for ethnic Uyghurs and others who are suffering from arbitrary arrest, mass detention, and political and religious persecution by the Chinese government. 

How can you get involved?

Pray. Ask the Lord to protect Christians in Afghanistan and help them remain courageous. Pray for vulnerable people trying to flee persecution. Ask God to grant them swift escape and guide them to a refuge and safe haven. 

Volunteer. Find opportunities in your local community to assist refugees as they are being resettled. World Relief has partnership opportunities throughout the country and provides plenty of opportunities to get involved.

Advocate. Call your local congressperson and senators and ask them to urge the Biden administration to prioritize providing a safe haven for those fleeing persecution in Afghanistan.

Photo Attribution:

Xinhua News Agency via Getty Images

Chelsea Sobolik

Chelsea Sobolik serves as the Director of Public Policy with the Ethics and Religious Liberty Commission in the Washington, D.C. office. Previously, she worked on Capitol Hill on pro-life policies, domestic and international religious freedom, adoption, and foster care issues. Chelsea has been published at the Wall Street Journal, USA … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24