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A gospel approach to homosexuality, singleness and marriage

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October 30, 2014

Evangelical Christians need to change their approach to the hot-button issues of homosexuality and marriage, thinking with a Gospel focus and practicing Gospel community, participants in a national conference were told Tuesday (Oct. 28).

Southern Baptist leaders, former practicing homosexuals and others provided guidance to a crowd of about 1,300 registrants on the second day of the Ethics & Religious Liberty Commission's first national conference, “The Gospel, Homosexuality and the Future of Marriage.” The event at Opryland Retreat and Conference Center concluded Wednesday (Oct. 29).

Evangelicals cannot repeat the “same old mistakes” in which they “slowly adapted to a sexual revolution that is now ravaging our churches and our culture,” said Russell D. Moore, president of the Ethics & Religious Liberty Commission.

Instead, “we contend for marriage and we contend for family and we contend for holiness, but we do this in the context of the Gospel of Jesus Christ,” he said. If evangelicals make the same mistakes, Moore told attendees, “we won't just lose a marriage culture; we will lose the Gospel itself.”

Poet Jackie Hill-Perry, who came to Christ out of a lesbian lifestyle, said a church that “is Gospel-centered with Gospel-centered people” is what has helped her the most in following Jesus. “My greatest growth has been in being connected to a community,” she said.

Rosaria Butterfield, a former lesbian and now a pastor's wife and homeschooling mother, said, “One of the first things that we can commit ourselves to doing is being a community of believers who share the gift of repentance unto life in a way that other people can see.

“Wouldn't it be amazing if just this week all of your unsaved neighbors actually knew that church membership was a vital, life-giving gift to you,” she said.

David Platt, new president of the Southern Baptist International Mission Board, pointed attendees to the missiological implications of marriage and singleness. Both portray the gospel, he said. “The purpose of marriage is for the display of the gospel and a demonstration of the glory of our God,” Platt said.

“Today's cultural climate provides a huge opportunity for gospel witness,” he said.

Jim Daly, president of Focus on the Family, urged the audience to follow the New Testament directives for Christians to love and act kindly toward those who oppose them on the marriage issue.

“If you want to fight the culture, you're not going to win the culture. You've got to persuade the culture,” he said.

“We are soaked in an ocean of His grace, and we don't want to give a cup to anybody.”

Moore said, “If we are responding to those who disagree with us with vented outrage and shock and horror and condemnation, what we are revealing is a lack of confidence in the Gospel, in our mission, in our Christ.”

The Oct. 28 addresses and panel discussions continued a recurring theme in the three-day event of calling Christians to preach and live out faithfulness to the Bible's teaching on sexuality and marriage while also reaching out graciously to lesbian, gay, bisexual and transgender (LGBT) people, as well as advocates for same-sex marriage.

Evangelicals did not fare well in the last battle over marriage, which resulted in a divorce culture, Moore said. He pointed to four reasons that happened:

— “We unintentionally accepted the view of marriage of the culture without ever even knowing that we were doing so.

— “We were often cowardly and fearful.

— “The divorce culture happened because it became normal to us.

— “The reason we adapted to this is because the preaching on this issue was often so genuinely condemnable,” not calling for repentance and not offering reconciliation through Christ.

Of the church's cowardice, Moore said, “If we are simply standing up and editing the Word of God when it comes to our own sins, if we are willing to preach the Gospel except for the very thing that is ravaging our churches at that moment, we are not preaching the Gospel at all; we are simply selling indulgences.”

The family values evangelicals assumed the rest of culture shared with them “are no longer there,” Moore told attendees, adding in a reference to John 3. “We cannot go back to the Nicodemus culture of superficial religion.

“Baptizing lost people and teaching them how to vote Republican is not a revival.”

The current upheaval in culture may mean some churches will become unfaithful, while “there are many other congregations that will become authentically counter-cultural communities that stand with the Gospel no matter what,” Moore said. “That will mean that we will be uncomfortable with American culture, and we always should have been uncomfortable in American culture.”

Platt drew four missiological conclusions from foundational truths found in Gen. 1-3:

— “We must flee sexual immorality for the sake of God's glory in the world.

— “We must defend and display sexual complementarity in marriage for the spread of God's Gospel in the world.

— “We must work for justice in the world in order to exalt the judge of the world.

— “We must spend our singleness and our marriages pursuing peoples still unreached by God's redeeming love.”

Platt said, “Our bodies have been created not just by God. Our bodies have been created for God.” This culture “screams at every turn, 'Please your body.' The Bible shouts at every turn, 'Please God,'” he said.

In a question-and-answer session with Moore, Butterfield told about God's salvation of her out of “serially monogamous lesbian relationships” over 10 years. She said of the pastor who, along with his wife, patiently cared for and shared the Gospel with her, “I never felt like a project, because Ken Smith always realized that the big sin in my life was unbelief, and everything else would get worked out in the wash.”

The author of the book Secret Thoughts of an Unlikely Convert said “People are not different. Original sin is the great leveling playing field. It democratizes everything. “

In addition to the ministry of other Christians, Hill-Perry, who was married earlier this year, cited two other truths that can help Christians struggling with same-sex attraction: (1) Christians are new creations, and (2) Jesus is “not only Savior from sin but in temptation.”

British pastor Sam Allberry, who has acknowledged he deals with same-sex attraction, commented on the charge that Christians who teach the biblical message on homosexuality harm same-sex-attracted young people:

“We're not the ones saying that sex is everything. And my concern is that a culture that says, 'You are your sexuality; sexual fulfillment is the key to human fulfillment,' I want to turn around and say, 'Actually, I think that is putting more pressure on young minds and lives than anything we're saying.'”

Christopher Yuan, a former practicing homosexual who now teaches at Moody Bible Institute, counseled parents to love their LGBT children, which is what his father and mother did.

“I think the last thing is to kick them out of the home,” Yuan said.

“There's a total war going on,” he said. “And if we push or let go, you're just pushing them into the world, into the arms of an embracing world. We've got to show them what real love is like.”

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24