fbpx
Articles

Explainer: Chinese officials sanctioned for atrocities in Xinjiang

Global Magnitsky Sanctions for religious freedom and other human rights abuses

/
July 10, 2020

This week, Secretary of State Mike Pompeo and Treasury Secretary Steve Mnuchin announced the United States government would apply Global Magnitsky Sanctions to top-ranking Chinese officials and a Chinese government entity for the human rights abuses and religious freedom violations committed by the Chinese Communist Party (CCP) against the Uyghur Muslim people in the Xinjiang province of China. This is a significant development in the effort to counter China morally, as Russell Moore and the ERLC called for last fall.

How did we get here?

The CCP routinely violates the basic human rights of the Chinese people. Their decades of abuse includes controlling how many children a family can legally welcome into their home, using extreme forms of technological surveillance to track the activity of people in their country, and seeking to control the speech of their citizens by snuffing out the free exercise of religion. In recent weeks, China’s National People’s Congress passed national security legislation that poisons the “one country, two systems” structure that governed Hong Kong’s relations with the Chinese government, thus crushing the freedom of this unique island-city. China’s boundless ambition for power leads to countless atrocities. 

Since April 2017, China has systematically detained more than one million Uyghur Muslims and placed them into what it describes as re-education camps. In these internment camps, Uyghurs are prevented from engaging in their religious practices and forcibly “re-educated” to the Communist Party’s ideological standard of “Xi Jinping Thought on Socialism with Chinese Characteristics for a New Era”. Their cultural heritage and practices are being erased as they are subjected to psychological and physical persecution. Families of those in internment camps do not know where their loved ones are, or even if they are still alive, as illustrated in this haunting story from The Daily podcast by The New York Times.

Human rights and religious freedom advocates are seeking to counter the CCP morally, because of the increasing oppression and persecution of ethnic and religious minorities, and their own citizens.

Who was sanctioned?

The U.S. Department of the Treasury’s Office of Foreign Assets Control (OFAC) sanctioned one Chinese government entity and four current or former government officials in connection with serious rights abuses against ethnic minorities in Xinjiang. These designations include Chen Quanguo, the Communist Party Secretary of Xinjiang. According to the Treasury Department:

Chen Quanguo was appointed in 2016, following Chen’s notorious history of intensifying security operations in the Tibetan Autonomous Region to tighten control over the Tibetan ethnic minorities. While Chen was already known for his ability to control “ethnic unrest,” when he got to Xinjiang, he had a deputy who understood the Xinjiang region, 

Following his arrival to the region, Chen began implementing a comprehensive surveillance, detention, and indoctrination program in Xinjiang, targeting Uyghurs and other ethnic minorities through the Xinjiang Public Security Bureau (XPSB). 

As a part of Chen’s plans, the large-scale construction of mass detention camps, labelled “training centers,” greatly escalated in 2017, and as the Party Secretary of the Xinjiang Political and Legal Committee.

Also sanctioned are Zhu Hailun, a former Deputy Party Secretary of Xinjiang, Xinjiang Public Security Bureau (XPSB), and the current Director and Communist Party Secretary of the XPSB, Wang Mingshan, and Huo Liujun, the former Party Secretary of the XPSB. The Treasury Department stated that the “entity and officials are being designated for their connection to serious human rights abuse against ethnic minorities in Xinjiang.”

What are Global Magnitsky Sanctions?

The Global Magnitsky Human Rights Accountability Act, passed by Congress in 2016, authorized the executive branch to impose visa bans and blocking sanctions against any foreign person or entity “responsible for extrajudicial killings, torture, or other gross violations of internationally recognized human rights committed against individuals in any foreign country seeking to expose illegal activity carried out by government officials, or to obtain, exercise, or promote human rights and freedoms.” In 2017, President Trump signed an Executive Order entitled “Blocking the Property of Persons Involved in Serious Human Rights Abuse or Corruption” that significantly broadens the scope of the Global Magnitsky Act, by authorizing sanctions targeting a broader range of persons associated with serious human rights abuse.

Global Magnitsky sanctions are a powerful tool to promote human rights abroad. By allowing the U.S. to apply targeted sanctions, these sanctions can pressure foriegn government leaders and entities to change their behavior. The United Kingdom passed its own version of the Global Magnitsky Act, allowing further pressure on human rights abusers.

Why does this matter?

Countering China morally must be a part of the bilateral relationship between the U.S. and China. The announcement of sanctions due to human rights violations will certainly cause the CCP embarrassment as Beijing officials were already facing increasing global pressure for their slowness and lack of transparency with the outbreak of COVID-19. The communist officials are in an ongoing global public relations campaign attempting to salvage its image after public criticism for their response to the virus. 

The ERLC has urged the Trump Administration to include these human rights and religious freedom violations as top priorities in its foreign policy strategy. Sanctions leveled against these communist officials are critical to holding the CCP accountable for their egregious persecution.

In an opinion piece last fall at the Wall Street Journal, Dr. Moore, highlighted how “China is imposing a reign of terror on religious minorities,” and called for the U.S. to confront China morally.

“We will continue to debate how best to counter China economically and militarily. Yet surely Americans, the heirs of Jefferson, Madison, Truman and Reagan, can agree that we must begin the long and good work of confronting China morally. The persecuted people there do not bear the image of the Chinese Communist Party membership card, nor do they bear the image of a barcode for international commerce. They bear the image of a Creator above the reach of any state, no matter that it pretends to be a god.

Render unto China that which is China’s, but its people’s souls aren’t part of that deal.”

What Happens Next? 

The new sanctions are a noteworthy step in the right direction as they place needed pressure on the Chinese government for their persecution of Uyghurs. The U.S. should continue prioritizing religious freedom abroad. In this direction, last month, President Trump signed a new executive order promoting religious freedoms abroad through increased funding.

The ERLC will continue to advance human rights rooted in the image of God and religious freedom for persecuted people in China, and encourage our government officials to hold China accountable to recognize human dignity and the sanctity of human life.

To learn more see these ERLC resources:

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24