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Explainer: What you should know about President Biden’s budget proposal

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March 30, 2022

On Mon., March 28, President Biden released his FY 2023 budget proposal. Every year, the president submits his budget proposal, and it serves as a blueprint for the administration’s priorities. A president’s budget proposal has no binding authority over Congress. It is a request and a statement of priorities and serves as a starting point for a long negotiation in Congress as they work on the 12 spending appropriations bills that fund the government. 

The ERLC actively engages in the appropriations process each year, and in the recently released FY23 budget proposal, there are areas of deep concern, but also areas of possible collaboration.

Exclusion of pro-life riders and increased funding for abortion providers

Notably, for only the second time since its inception in 1976, the Hyde Amendment has been excluded from the president’s proposal. The Hyde Amendment is a budget rider on the Department of Health and Human Services (HHS) appropriations bill to prevent Medicaid from covering the cost of abortion. This rider, along with other pro-life riders, are essential in protecting life as well as the consciences of millions of American taxpayers. 

Before the Hyde Amendment was introduced, approximately 300,000 abortions a year were performed using federal Medicaid dollars. It is estimated that the Hyde Amendment has saved over two million lives since it was enacted. Since 1976, the Hyde Amendment has been passed by every Congress. Its success across the generations is not due to a shared belief about abortion but precisely because those representatives and senators believed the disagreement deserved respect. 

Congress should also protect the Weldon (discrimination protections for those with objections to abortion), Dornan (Hyde protections in the District of Columbia), Helms (protection against funds being used for abortion in international aid), Siljander (protection against funds being used to lobby for abortion internationally), and Kamp-Kasten (protection against funds to organizations that support coercive abortion or sterilization) Amendments. It is important to note that although Biden’s FY 2022 budget proposal also excluded these amendments, they were ultimately included in the final appropriations package passed by Congress.

Biden’s budget proposal also includes a request for a 40% increase in additional funding for abortion providers through the Title X Family Planning program. Though these pro-life riders have traditionally kept this funding from directly funding abortion procedures, abortion providers are still able to receive funding through the Title X Family Planning program and other government funds to cover operational costs, allowing them to more easily reserve non-taxpayer dollars for abortion services. Although it is vital for women of any economic status to have access to important healthcare services, abortion — the act of taking a life — is not healthcare.

Inclusion of Sexual Orientation and Gender Identity langauge

Throughout the budget proposal, Biden includes multiple proposals that advance “gender equality” on the basis of “sexual orientation and gender identity.” Efforts to advance SOGI as protected classes under federal law have explicitly included attempts to roll back

religious freedom and conscience protections. As the ERLC has long maintained, a government that is able to pave over the conscience is one that has the unlimited ability to steamroll dissent on any issue.

In the proposal, Biden references several Executive Orders he has signed during his presidency on this topic, including Executive Order 14020, “Establishment of the White House Gender Policy Council,” establishing the first White House Gender Policy Council within the Executive Office of the President and charged the office with leading a government-wide effort to advance gender equity and equality. Last year the administration issued the first ever National Strategy on Gender Equity. As the ERLC noted when that strategy was introduced, “This strategy is not only ambitious, but can be seen as a way for the federal government to expand its authority and influence over everyday life given the sheer breadth of issues included.”

The ERLC will closely be tracking these developments as Congress begins their budget proposal and will advocate against the inclusion of any provision that could hinder the American conscience and religious liberty. 

Rebuilding of the refugee resettlement program and immigration processes

One area where we were pleased to see significant investment in Biden’s budget proposal was in rebuilding the refugee resettlement program and improving our immigration and asylum processes. The proposal includes substantial funding to provide humane and proper care to unaccompanied minors, facilite family reunifications that occurred under the zero-tolerance policy of the previous administration, and support the resettlement of up to 125,000 refugees in FY 2023. The ERLC has long advocated for the United States to resume its global leadership in providing a place of refuge for the vulnerable and for the necessary investments in the refugee resettlement program infrastructure to support that goal. 

Additionally, the president’s budget proposal provides significant funds for improving border security and management while also addressing the significant backlogs in our immigration and asylum systems. One of the most notable developments in addressing these backlogs was an increase of $621 million over last year’s levels in funding for immigration courts, allowing for the hiring of 100 new immigration judges and support personnel. The ERLC supports efforts that make our asylum and immigration systems more fair, just, and humane, and these investments are important steps in that direction.

Fighting food insecurity and the opioid crisis

We were also glad to see the president’s budget proposal place an emphasis on addressing food insecurity and the opioid crisis. The proposal included significant funding for combating poverty-driven food insecurity as well as the opioid epidemic, particularly among veterans. Though increased funding does not always necessitate better outcomes, we affirm the president’s desire to promote human flourishing through combatting the vicious cycle of poverty and the devastating impact of opioid abuse. According to the president’s proposal, the drug overdose epidemic claimed over 100,000 lives in the last fiscal year. The drivers for this epidemic are complex, but the effects are simply tragic. This investment in the prevention of drug abuse, treatment, and recovery, particularly for our nation’s veterans, could be an important step for many families facing this tragedy across the country. 

What’s next?

The House and Senate Appropriations Committees will begin the appropriations process which includes a hearing to discuss budget requests and writing and marking up the 12 appropriations bills that fund the federal government. Congress will therefore have the opportunity to include the Hyde Amendment and other important pro-life riders, as they did in FY 2022. 

Each year, the ERLC is actively engaged in the appropriations process, working alongside committee and leadership offices to ensure that important pro-life, religious liberty, and conscience protections are included and harmful policies are excluded. The ERLC will continuously advocate for the inclusion of these pro-life provisions as well as other legislative measures that reflect God’s gracious love for every human life around the world.

Chelsea Sobolik

Chelsea Sobolik serves as the Director of Public Policy with the Ethics and Religious Liberty Commission in the Washington, D.C. office. Previously, she worked on Capitol Hill on pro-life policies, domestic and international religious freedom, adoption, and foster care issues. Chelsea has been published at the Wall Street Journal, USA … Read More

Hannah Daniel

Hannah Daniel serves as the ERLC’s director of public policy, representing the policy interests of Southern Baptists to government through advocacy and education. Originally from Tennessee, she graduated from Union University with a Bachelor of Science in business administration with a concentration in economics. She currently lives in Washington, D.C., … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24