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Is pro-life work deceptive?

How the truth of Scripture drives the work of many pregnancy resource centers

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August 1, 2022

U.S. Sen. Elizabeth Warren recently made national news when she argued that the government should shut down women’s health organizations she labeled “deceptive.” “We need to shut them down here in Massachusetts and we need to shut them down all around the country,” Warren told reporters. “You should not be able to torture a pregnant person like that.” However, she was not referring to abortion clinics that exploit vulnerable women and take the lives of preborn children. Rather, the senator was speaking out against pro-life pregnancy resource centers.

The Stop Anti-Abortion Disinformation Act

In June following the landmark Dobbs decision, congressional Democrats introduced the Stop Anti-Abortion Disinformation Act. This bill would empower the Federal Trade Commission to crack down on crisis pregnancy centers for advancing purportedly false claims about abortion. If passed, these pro-life centers could be fined $100,000 or 50% of their revenue for violating the “prohibition on [abortion] disinformation.”

The text of the bill fails to define what exactly qualifies as “abortion disinformation,” but statements by the legislation’s sponsors illuminated their intentions. “It’s more important than ever to crack down on so-called ‘crisis pregnancy centers’ that mislead women about reproductive health care,” Warren said, claiming that pro-life pregnancy centers “lie” to mothers by encouraging them to choose life and should therefore face punishment. 

Rep. Carolyn Maloney told reporters, “It is truly disgusting that reproductive rights are being threatened and attacked by crisis pregnancy centers whose guiding principle is to mislead, misinform, and outright lie to pregnant people in order to dissuade them from having an abortion. It is long past time that we prohibit these predatory tactics to undermine reproductive rights.”

Sadly, this legislative attack on pregnancy resource centers is not an isolated incident. Rather, it consistently tracks with the ethos of postmodern secularism—an unmooring from absolute truth that is reshaping the very moral frameworks that undergird our individual actions, cultural discernment, and political engagement. To discover what drives such legislative efforts, we should take a look under the hood of the religion of secularism.

Epistemology in a secular age

What is true? What is false? And who decides what is true? These epistemological questions frame our postmodern age and haunt Christians and secularists alike.

The prevailing doctrine of expressive individualism offers one possible take on the question of truth by advancing a system of truth claims that have influenced our modern moral order. We live in the “age of authenticity,” an era that the philosopher Charles Taylor characterizes as a “social imaginary of expressive individualism.” In our postmodern culture, authenticity is the prize, and self-actualization is the good life. By acting on the fundamental freedom to express oneself, the individual discovers his true purpose and place in the world.

In an age of expressive individualism, the pursuit of truth is no longer a quest for universal standards. Rather, culture has cast aside the universal value of human life to make way for a postmodern revelation: the individual is king. This secular revival rejects traditional institutional structures and communal senses of truth, instead heralding individual feelings and self-expression as sources of personal truth. The only prevailing truth is that each individual may choose for himself what is right, and the highest virtue is tolerance—celebrating each person’s “truth” while disdaining any truth claims that reach beyond the boundaries of the isolated, buffered self. 

To a culture that sacralizes tolerance and venerates individual choice as an inviolable good, anyone who believes in the inherent value of all human life, including the preborn, presents a threat to the core values of the modern moral order. The pro-life ethic is rooted in human dignity and the image of God, which are fixed realities and transcendent truths that run counter to the secular norms of moral autonomy and individual choice. To the postmodern secularist, then, pro-life advocates appear to intrude on the individual’s autonomy by intentionally spreading false information about the nature of reality.

Technology experts label this “manipulation and distribution of facts” as disinformation. Disinformation, in contrast to misinformation, is false information intentionally meant to distract or dissuade the intended audience. Warren isn’t politely disagreeing with the pro-life movement; instead, she is actively assigning foul motives to pro-life pregnancy centers. But secularists aren’t the only ones tempted to label others as their “enemies.” Many of us struggle to navigate this world of disinformation, and labeling opposing opinions as “fake news” often serves as an easy escape from the difficult task of engaging faithfully in personal relationships and the public square.

While Warren’s recent actions are disappointing, it’s not surprising that she leveled charges of disinformation against pregnancy resource centers. The senator is acting in step with her secular ethic, advancing personal choice and autonomy at the steep cost of devaluing preborn lives. To the postmodern secularist, pro-life counseling provided by pregnancy resource centers can only be a restrictive, intolerant lie masquerading as healthcare that denies women the right to express themselves through abortion. And since these pregnancy centers bar women from exercising allegedly fundamental rights, then the government must be right to intervene, label heterodoxy as disinformation, and enforce a (twisted) interpretation of the common good.

But over and over, the postmodern ethic of expressive individualism is tested and found wanting. By rejecting God’s creation order and design for humanity, secularists are left directionless and hopeless, lost in the wilderness with no map. Their ethic proclaims freedom and autonomy for the individual but enslaves the soul either to the ruthless, all-consuming desire for more, or to the hopeless, empty feeling that there is nothing more. The heralded eschaton of self-actualization seems to always be a false peak, a disappointing mountaintop experience that always leaves the ambitious climber with nothing but unfulfilled longings and hollow regrets. Countless regretful mothers who now mourn their abortions agree: the view from the top isn’t nearly as pleasant as it looked in the travel brochure.

Truth under God

But there is another way. Jason Thacker writes that this fruitless pursuit of expressive individualism “is fundamentally at odds with a Christian understanding of truth and ultimate reality.” Scripture counters the rise of postmodern secularism by offering a radically different take on reality: truth is not decided by the individual but rather is founded in the nature and commands of almighty God (John 14:6). The psalmists sing that the Lord delights in truth, so our every endeavor ought to align with his heart for wisdom (Psalm 51:6). God created man not to live free of all constraints but rather to submit to his lordship and perfect design for our lives; therefore, we align with truth by reflecting God’s character and living by his Word (Psalm 119:160, John 17:17).

A Christian approach to disinformation, then, should consider the biblical principles of God’s created order, Christ’s lordship, and our responsibility to faithfully order our lives in light of both. Because the King of the universe has revealed universal standards of truth, disinformation is not just in the eye of the beholder. We can discern truth revealed in Scripture, and God also endowed men with a sense of reason to understand the created order and apply lessons revealed by common grace. 

We can boldly speak the truth that life is worthy of protection and celebration, for each person is lovingly created in the very image of God. Pro-life pregnancy resource centers are not disseminating disinformation; they are working out their convictions in the public square in order to serve and love their neighbors. Senator Warren ignores that these centers serve women everyday by providing clothing, diapers, baby formula, and counseling. Pregnancy resource centers are an invaluable asset to their communities, and condemning them as disingenuous agents of disinformation does nothing but harm the very women that these politicians claim to serve.

Sen. Warren’s sweeping proposal aims its sights at legitimate pro-life speech, and it also opens the doors for the government to selectively weaponize speech codes to quash any other speech that the ruling party may find disagreeable. While it is good to combat legitimate disinformation and curtail its dangerous ramifications, we must also vigorously protect the right to free expression for all people, especially those with whom we disagree. An unhealthy public square forcefully cancels disagreeable speech and silences minority voices, but a healthy, flourishing public square encourages all to speak from their convictions and persuade without fear of government coercion.

Daniel Hostetter

Daniel Hostetter serves as an intern in the ERLC's Washington, D.C. office. He is pursuing a degree in Government: Politics & Policy at Liberty University and serves as the Student Body President. He attends Gospel Community Church in Lynchburg, Virginia. Read More by this Author

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24