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#Metoo: The prevalence of sexual assault and a call to the church

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October 17, 2017

Over the past week, the revelations of a Hollywood mogul’s harassment, sexual assault, and threats came to light, making waves throughout Tinseltown. Harvey Weinstein was a successful American film producer and studio executive. He was also a man who used his authority to oppress and abuse women. As the allegations have emerged, so have the wounds and memories of the experiences of women around the world.

#Metoo, a hashtag started in response to Weinstein, has given voice to the prevalence of sexual assault. The church cannot ignore this tragic reality. Assault is not something out there; it’s something that women in our pews experience.

It’s difficult to speak and even write about sexual assault. There’s the potential for becoming the perpetual victim. But there’s also the real shame of being violated by another human being. Unfortunately, I know that shame all too well.

Do we realize that our sisters and brothers in Christ may have been victims?

I was sexually assaulted in college. I was not raped, but I was violated by a stranger. I was with a group of friends on a trip. We were “straight laced,” and many were Christians. An older man who was on the trip but in another room came in to visit a group of us (male and female). We thought it would be fine (we were naive and young). To say the least, it wasn’t okay. He did something inappropriate to me during the night that startled and woke me. Thankfully I was in a room with others who woke up and confronted him immediately. He was kicked out of school and went to jail. During the court hearing, I learned that he had a wife and had molested his kids.

I was young (18), immature, and found myself in court helping convict a sex offender for jail time. The aftermath in my life was nothing compared to what I imagined for his family’s life. I struggled with fear at night and didn’t trust men for about a year. Yet, God did a work of grace in my heart to forgive the perpetrator, pray for his family, and begin to trust God for my safety and security.

Addressing abuse

We don’t like statistics because they can be skewed. But there is no denying that many women have endured the pain of assault and/or harassment We know sexual abuse, rape, and assault are widespread, but did you know that one out of six women in the United States has been raped at some time in her life? Do we realize that our sisters and brothers in Christ may have been victims?

In Rid of My Disgrace, Justin Holcomb addresses these and many other staggering statistics: “According to the Bureau of Justice, women sixteen to nineteen years old have the highest rate of sexual victimization of any age group.” It is easy to throw out statistics or share raw facts. But we must remember that they are made up of real people who may be struggling in secret.

Holcomb states: “According to the FBI, sexual assault is ‘one of the most underreported crimes due primarily to fear and/or embarrassment on the part of the victim.’ One research report claims that only between 5 percent and 20 percent of sexual assaults may actually be reported.” He continues, “Because sexual assault is a form of victimization that is particularly stigmatized in American society, many victims suffer in silence, which only intensifies their distress and disgrace.”

A call to leaders

The church should be a safe place for men and women. Unfortunately, we know that too often it is not. We should be at the frontlines of this fight for our sisters—and brothers— who are made in the image of God. When we hear about abuse, we should immediately contact the proper authorities. God has given us means for justice through them. And as we fight for justice, we look forward to the day when “God will bring into judgment both the righteous and the wicked, for there will be a time for every activity, a time to judge every deed” (Eccel 3:17).

Part of making the church a safe place for victims means we must be talking about it—in a way that expresses God’s love for them and encourages their voices to be heard. Communicating in a way that overflows with the grace and love of Christ may help a silent victim to come forward. Embracing the victim allows us to emulate God in a tangible way. We who worship the One who draws near to the brokenhearted must embrace those who are suffering.

And abuse victims who feel a sense of dirtiness brought on by another can experience the real power of knowing they are white as snow before the Lord (Isa. 1:18), because Christ’s blood washes away shame. There is no better news for a suffering brother or sister than the good news that Jesus Christ walked this earth perfectly, hung on a cross, bearing the full weight of shame, sin, and wrath on his back, and defeated death, rising from the grave! Jesus is now—right now—seated on the throne at the right hand of the Father. He is interceding for you and for me (Rom. 8:34).

Leaders—please, speak out, weep, help, and have the courage to stand for righteousness. Let’s end the need for women (and men) to take it to a social media platform and pour out their grief and sorrows in 140 characters. May God embolden you to use your influence and voice to protect, serve, protect, and love the women around you.

A version of this post first appeared at The Gospel Coalition

Trillia Newbell

Trillia Newbell is the author of several books including A Great Cloud of Witnesses, Sacred Endurance, If God Is For Us, Fear and Faith,and the children’s books, Creative God, Colorful Us and  God’s Very Good Idea. When she isn’t writing, she’s encouraging and supporting other writers as an Acquisitions Editor at Moody … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24