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NFL player Benjamin Watson aids life through Psalm 139 Project

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December 10, 2018

NEW ORLEANS (BP) — National Football League player Benjamin Watson has again joined with the Southern Baptist Convention's ethics entity to provide an ultrasound machine for the benefit of women in crisis pregnancies.

Watson, a veteran tight end with the New Orleans Saints, and his wife Kirsten donated a machine through the Psalm 139 Project for a center that is part of Baptist Community Health Services (BCHS) in New Orleans, the Ethics & Religious Liberty Commission (ERLC) announced Nov. 5. Psalm 139 is the ERLC's ministry to help place ultrasound machines in pregnancy resource centers across the country. 

Earlier this year, the Watsons largely funded an ultrasound machine for the Severna Park (Md.) Pregnancy Clinic outside Baltimore, where he played for the NFL's Ravens the previous season. They made the donation — which resulted in the machine being installed in June — through the Evangelicals for Life (EFL) partnership of the ERLC and Focus on the Family. 

Watson received EFL's Pro-life Public Service Award and spoke at the third annual conference in January in Washington, D.C.

"Benjamin Watson continues to demonstrate leadership both on and off the field," said Dan Darling, the ERLC's vice president for communications, after the New Orleans placement was announced. "His courageous advocacy for the sanctity of human life is inspiring. 

"We are grateful to work with him to help young women in crisis see the humanity of their unborn children and make decisions for life," Darling told Baptist Press in written comments. "The volunteers and staff who work at this center [in New Orleans] are heroes, showing the love of Christ to the most vulnerable in their community."

In an Oct. 23 Instagram post, Watson explained, "Earlier this year we felt led to serve expecting mothers, fathers and their unborn children by placing ultrasound machines at … health services providers around the country. So many men and women struggle with making decisions for life but we know from experience the power and encouragement seeing inside the womb offers."

Next to a photo of the Watsons standing next to two large boxes, he said they contain a machine that "will allow expecting mothers and fathers in New Orleans to see the precious life God has given them reminding them of its dignity, beauty and value." He closed the post with: "Psalm 139."

In Psalm 139, David testified to God's sovereign care for him when he was an unborn child. He wrote in verse 13, "You knit me together in my mother's womb."

The latest machine donated has been placed at BCHS' Andrew P. Sanchez Center in the Lower Ninth Ward of New Orleans. BCHS provides health care through four centers in underserved areas of the city. The churches of the New Orleans Baptist Association (NOBA), with the help of the Southern Baptist North American Mission Board, launched BCHS.

"The Watsons' gift of an ultrasound machine to our medical mission will allow our SBC missionary-doctors to show new mothers their babies while those babies are still growing in the womb," said Shawn Powers, BCHS' chief executive officer and a NOBA missionary, in an ERLC news release. "Through those sacred encounters, our team at BCHS will have kingdom opportunities to connect thousands of woman to our local churches for their ongoing spiritual support and growth. The Watsons' gift will save physical lives, but lives eternally as well."

Powers tweeted Nov. 9, "Thank you @ERLC @BenjaminSWatson @drmoore Today one of our community partners referred a woman to us at Baptist Community Health. Thanks to you, she received a free ultrasound and free sonogram pictures. She even saw her baby sucking [its] thumb. Very exciting time!"

BCHS staff members have had more than 14,000 prayers and spiritual conversations with patients since the beginning of its ministry in 2014, Powers said in comments for the ERLC release.

The New Orleans placement marks the fifth in four locations this year involving the Psalm 139 Project. In addition to the Baltimore area placement, Psalm 139 placed a machine at the Liberty Women's Clinic in the Kansas City suburb of Liberty, Mo., and two at the Downtown Pregnancy Center in Dallas.

The Psalm 139 Project not only helps place ultrasound machines in pregnancy resource centers, but it also funds the training of staff members to operate the machines. In the case of the Watsons' gift to the New Orleans site, Psalm 139 identified the center, coordinated the placement and arranged training on the machine.

The ERLC tweeted Oct. 24, "We are so thankful for @BenjaminSWatson's generous support of our lifesaving Psalm 139 project!" Watson responded on Twitter, "Thanks for allowing us to continue to partner with you as you serve these families."

The Watsons participate in numerous need-meeting efforts. They started the One More Foundation in 2008 to spread "the love and hope of Christ to One More soul by meeting real needs, promoting education and providing enrichment opportunities through charitable initiatives and partnerships."

In his 15th season in the NFL, Watson played with Baltimore in 2017 before signing with the Saints in the off-season. He had played for the Saints for three years, 2013-2015, before joining the Ravens. Previously, he played for New England and Cleveland.

Since 2004, the Psalm 139 Project has helped provide ultrasound equipment for centers in Arizona, Colorado, Florida, Indiana, Louisiana, Maryland, Missouri, Ohio, Tennessee and Texas. 

The ERLC has collaborated with Focus on the Family's Option Ultrasound Program on some of the machine placements. The ERLC and Focus have co-hosted EFL each January the last three years.

All gifts to the Psalm 139 Project go toward machines and training, since the ERLC's administrative costs are covered by the Cooperative Program, the SBC's unified giving plan. Information on the Psalm 139 Project and how to donate is available at psalm139project.org.

This article was originally published here.

Tom Strode

Tom Strode serves as a correspondent for Baptist Press. Tom and his wife, Linda, have been married since 1978. They have two children with wonderful spouses and five grandchildren. He is a graduate of the University of Missouri and Mid-America Baptist Theological Seminary. Linda and he live in Nashville, Tenn. Read More by this Author

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24