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What do Christians need to know about child sex trafficking?

A conversation with Gretchen Smeltzer, founder of Into the Light

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February 9, 2022

It’s tragic that we live in a world that includes human trafficking of any kind, but especially child sex trafficking. Children are some of the most vulnerable among us and should be cherished, protected, and nurtured. But the reality is that many are being abused and exploited by predators and are in need of help. Thankfully, God is raising up people and organizations dedicated to ending sex trafficking and supporting victims. Gretchen Smeltzer started Into the Light with these goals and shares below how Christians can join this mission.

Elizabeth Bristow: Gretchen, tell our readers more about Into the Light, a nonprofit organization you started in 2015 to end sex trafficking and bring hope to survivors. How did it begin? 

Gretchen Smeltzer: Into the Light began as God broke the hearts of followers of Jesus over the issue of child sex trafficking and then brought them together to a small town in Arkansas. None of us were survivors of sex trafficking or had previous experience working with trafficking victims. However, we were willing to learn how we could be effective in identifying victims and providing them with the support they needed to overcome this evil atrocity. 

We began by praying. Our founding board spent many nights on our knees together. We spent a great deal of time researching the need in our local community and state. After speaking with those in law enforcement who worked with victims, we learned residential care for victims was a great need. Believing God was leading us to open a home where survivors could begin the process of healing, we began communicating our vision to the public. God used this season to teach us what it looked like to provide trauma-informed care for victims. Then God revealed to us that we could connect with child trafficking victims in Juvenile Detention Centers. Through a partnership with Traffick911, we were able to launch prevention programs in four Arkansas Juvenile Detention Centers in 2016. Our prevention teams engaged weekly with trafficking victims who were hidden in plain sight under other charges.

God taught us that we could offer places of refuge by offering a listening ear, believing a child’s story, and communicating God’s unconditional love. Our prevention program connected with hundreds of victims in the Juvenile Detention Centers. By 2017, we could see that victims needed ongoing safe community, trauma-informed advocacy, and life-skills mentorship. Into the Light received a grant to provide long-term advocacy and mentorship to victims of trafficking. Each year, this program continues to grow. We have six full-time advocates who serve 16 counties in Arkansas. In 2021, our organization supported 165 victims. Our services include:

The basis of what we do at Into the Light is modeled after what God requires of us from Micah 6:8. We seek justice for victims, we share his mercy, and we seek to walk humbly with God in all that we do. 

EB: What do Christians need to know about the issue of child sex trafficking? 

GS: It is happening to children attending our churches, schools, and living in our neighborhoods. Readers may want to stop reading at this point because that is just way too scary to think about. Christians, please don’t! Who has more hope that God can bring beauty from ashes than followers of Jesus Christ? This is what our God does, right? Christians don’t need to live in fear of human trafficking. While it is dark, this is why Jesus came. Into the Light gets its name from John 1:5. The Light (Jesus Christ) shines in the darkness, and the darkness has not overcome it. Ending the trafficking of children is God’s heart. We can have great confidence in our God, our protector and defender — that he will equip believers to face the darkness no matter how dark or dangerous it may seem. While no one enjoys thinking about children being trafficked in their own community, we must. If no one thinks through this difficult issue and creates collaborative ways to end child trafficking, then it will continue.

EB: Like you said, many people are unaware that this horrendous issue happens in our own communities. Can you give our readers a snapshot of this reality? 

GS: It is important to understand that anyone can be a victim of trafficking. Trafficking happens to both girls and boys, however a higher percentage of trafficking is reported by females. Trafficking is the exploitation of vulnerabilities, and children are innately vulnerable. They are naïve and don’t always understand the manipulation, power, and control methods used by adults. Most of the time a child is sold for sex by someone they know. Traffickers are most frequently an older male or female whom the child thinks they can trust, a family member or close family friend, and/or an individual posing as a boyfriend/girlfriend. Children involved in social services and runaway and homeless youth pose the highest risks of being trafficked. When someone lacks basic needs like food, clothing, and shelter, traffickers can offer to meet these with the goal of exploiting a child for their financial gain. Common red flags for youth include:

EB: How have you witnessed God bring beauty from ashes this last year through the work of Into the Light? Can you share some stories of success you’ve seen as an organization? 

GS: This last year, our partnerships deepened with law enforcement and social services. This has led to intervention for many children being trafficked. We have witnessed very brave children share their trafficking experience with law enforcement and prosecutors. We have seen survivors grow into young adults and overcome great trauma to pursue dreams and goals for their lives. 

A few months ago, I had the privilege of standing with a former client, now dear sister in Christ, who shared her story of being trafficked but then rescued from a hotel by one of our advocates and law enforcement. She bravely and confidently shared how God had been with her through all of her darkest moments and how he had been her light and was helping her overcome her past. Survivors do the hard work of battling every day to overcome what the enemy has stolen from them. Even though it is difficult at times, our advocates know it is such a privilege to walk alongside these brave children and young adults. Some days, there are great successes, and sometimes there are great struggles. But God is faithful in it all.

EB: What should our churches know about supporting victims of sex trafficking? 

GS: It’s important for churches to understand that victims of human trafficking often have complex trauma. This occurs when a person is victimized multiple times. Healing and wholeness will not happen overnight. As humans who are loving and supporting others, we often want people to heal and be changed quickly. Christians called to share God’s unconditional love and mercy with victims of human trafficking must know there are no quick fixes. However, God is faithful and will redeem what the enemy has stolen and teach us about his unconditional love and mercy along the way. And the Holy Spirit will give us wisdom and guidance on how to care for each person individually. 

EB: How would you encourage a pastor to help stir up the hearts of his flock to care for the vulnerable? 

GS: A pastor could focus on studying Psalm 10 and Micah 6:8, allowing the Spirit to lead him on what his church body needs to hear from these scriptures. I would encourage a pastor to lead his flock in a focused month of prayer for victims of human trafficking in their own community, nation, and world. Before the time of prayer, a pastor could educate the body of believers on the issue of human trafficking. The prayer time could be focused on asking God to reveal how human trafficking is happening in their own community, wisdom and clarity to see victims, and that God would give them the compassion and perseverance to show the love of Christ to victims. Through prayer, God will be faithful to stir the hearts of those in the body who are called to end human trafficking. 

Those in church leadership, counseling, and shepherding roles should all be trained on understanding and identifying human trafficking and how it happens in their community. Most likely they have already encountered a victim of human trafficking and were unaware. In the last nine years, I have been a part of two churches, both in small, Southern towns, and have met survivors or victims attending. Thankfully, there is wonderful training easily accessible online. Shared Hope International has a Faith in Action toolkit to help church leaders share about the need to address human trafficking and learn how to equip believers to impact their communities.

EB: For anyone who has been stirred to action to help victims in their communities, what are the next steps? 

GS: Pray and then look in your own community to see if there are any organizations or initiatives that are currently serving victims of human trafficking. Ask how you can support their efforts. Ask to meet with the volunteer coordinator or someone in leadership and share how God has stirred your heart. Then be willing to serve in any way. Lastly, be patient. It takes time to learn how to effectively support victims of trafficking. Allow those working with victims to slowly teach you. Don’t expect an opportunity to begin serving victims if you don’t have any previous experience. 

If you can’t find local programs that support victims, I would suggest praying about how you can partner with local social services to support victims. Reach out to the department of child and family services or juvenile services, and tell them you have a heart to serve victims of trafficking. Ask them what the needs are for trafficking victims in your community and how you could support them. God may even lead you to start a new initiative in your community to help love and support victims. 

EB: It would be easy for many of us to turn away from the horrors of sex trafficking. What’s at stake if we do? 

GS: To be completely honest, lives are at stake. Victims of human trafficking have a much lower life expectancy due to the dangerous nature of living such an oppressed life. Many victims of trafficking die from drug overdoses, suicide, diseases, and homicide. Ignoring the issue also continues to allow this to be a normal part of our culture. Unfortunately, it is acceptable to pay for sex in our culture. If there wasn’t a demand for sex or free labor, then traffickers would not sell and exploit victims. Trafficking happens because at its core, it is a business model. Traffickers exploit humans for their financial gain. 

We must not turn a blind eye because all people are created in God’s image. Most importantly, if Christians turn away from the horrors of trafficking we are being disobedient to what God has asked of us to seek justice, show mercy, and humbly walk with him. Not everyone is called to the frontlines, but all of us are called to love God and love our neighbor. We can all pray for victims to be seen and receive the support they need to overcome what they have been through. 

EB: How can Christians learn more about these issues?

G: You can start with researching about the issue online. There are many excellent resources. Sharedhope.org, Polarisproject.org, and www.dhs.gov/blue-campaign all have excellent free education online.

Elizabeth Bristow

Elizabeth Bristow serves as the press secretary for the ERLC. Elizabeth oversees public relations and media operations for the organization. She received a B.A. in Public Relations and Marketing from Union University in 2010. She is a native of Tennessee and resides in Lebanon, Tennessee, with her husband and two … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24