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Articles

5 prayers of thanksgiving on Father’s Day

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June 17, 2021

In 1972, President Richard Nixon issued a proclamation establishing the observation of one special Sunday each year in honor of America’s fathers. He described the rich heritage our fathers share with us as “one for which adequate thanks can hardly be offered in a lifetime, let alone a single day” and called on each American to “make this Father’s Day an occasion for renewal of the love and gratitude we bear to our fathers, increasing and enduring through all the years.”

As Christians, we should be the most grateful of all on Father’s Day. Ours is an even richer heritage because we have a Heavenly Father who has adopted us as his children and placed us into our earthly families as part of his good plan. We know that any love we receive from our parents is a glimpse of the Father’s love for us. 

But because of sin, sometimes giving thanks for our parents isn’t that easy. The Bible says we should give thanks in all circumstances (1 Thess. 5:18), but how do you give thanks when your relationship with your parents is strained or even nonexistent? How can you be grateful when your parents don’t love you the way God intended? 

The only way we can give thanks in difficult circumstances is through Christ. For while our parents’ love toward us may be lacking, Christ’s love for us is always perfect and never fails. He knows your pain, and he will help you to obey his commands to honor your parents and give thanks to him — even when it’s hard. 

5 prayers 

As Father’s Day approaches, let’s do as President Nixon suggested and make it an occasion for renewed gratitude toward our fathers. But even more importantly, let’s give thanks to God, who has graciously given us all things. To help us consider all that he has given us, here are five prayer prompts based on Psalm 100.

Lord, we give thanks to you for you are:

1. Our maker 

“Know that the Lord is God. It is he who made us, and we are his” (Psa. 100:3). 

God took such care in creating you — ordaining each of your days and intricately knitting you together in your mother’s womb (Psa. 139:13-16). Give thanks for the man and woman he brought together to give you life. Thank him not only for making you but for making you his. 

2. Our shepherd 

“We are his people, the sheep of his pasture” (Psa. 100:3). 

Jesus is a good Shepherd. Thank him for calling you by name and for willingly laying down his life for you, his sheep. Reflect on how he has led you, protected you, restored you, and comforted you throughout your life — sometimes by way of your mother and father — and give thanks. 

3. Good 

“For the Lord is good” (Psa. 100:5)

We have a good Father who gives us good gifts. Bless him for generously pouring out his grace and mercy on you through his son, Jesus Christ. Thank him for blessing you with adoption, redemption, forgiveness, and a guaranteed inheritance. In addition to these spiritual blessings, express your gratitude for the good gifts he has given you by the hands of your parents as well; thank him for a few specifically. 

4. Steadfast in love 

“His love endures forever” (Psa. 100:5). 

When human love waivers, God’s love endures. Thank him for loving you so much that he has called you his child and for promising never to let anyone snatch you out of his hand (John 10:29).

5. Faithful 

“His faithfulness continues through all generations” (Psa. 100:5). 

The Lord has been faithful to your parents’ generation, he is faithful to your generation, and he will continue to be faithful to future generations. Thanks be to God! Take a moment to recall specific instances of God’s faithfulness toward you and your family. Then as the psalmist writes, “Shout for joy to the Lord . . . Worship the Lord with gladness; come before him with joyful songs” (Psa. 100:1-2).

Forever thankful

President Nixon was right — a single day of thanks doesn’t seem adequate, does it? When you’re God’s child, there’s plenty to be thankful for. So much so that the psalmist writes, “But we your people, the sheep of your pasture, will give thanks to you forever; from generation to generation we will recount your praise.” (Psa. 79:13)

Still, we do give special thanks to God for our parents on this particular day. May our hearts be filled with gratitude as we consider all the blessings we have received as children of our Father in heaven and our fathers on earth. 


This article contains an excerpt from 5 Things to Pray for Your Parents (The Good Book Company, 2021).

Chelsea Stanley

Chelsea Stanley is a child of God, wife, and mom of three young boys. She loves encouraging women with the truth of the gospel at her local church and online. Connect with her on Instagram. Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24