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Articles

Who would legalizing recreational marijuana hurt?

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March 7, 2019

They are going to do it anyway. So regulate it, tax it, and we all will benefit.

Alcohol is legal, so what difference does it make if pot is legal?

Prohibition does not work; we learned that lesson.

The government has no business telling people what they can and cannot do in the privacy of their homes. Therefore, make pot legal and leave people to live their lives.

These are just some of the arguments for legalizing recreational marijuana. Those who argue for its legalization seem to make their case based on pragmatics. Advocates for decriminalization contend that laws just don’t work—no amount of regulation will stop free people from indulging. Additionally, if we legalize recreational pot, it can be taxed, and everyone in society benefits from the revenue. Consequently, decriminalizing marijuana simply makes practical sense.

Nevertheless, laws do more than simply restrict behaviors. Laws also commend the type of conduct that we want to encourage. Laws curb the behaviors that we want to discourage while at the same time promote the actions that a society champions. H. Richard Niebuhr noted that legislation works toward an end goal: it leads toward the desires of individuals and social groups.

What Niebuhr realized is that legal codes reinforce a vision of the kind of people we want to be, and they promote the values that a society believes will bring about human flourishing. Therefore, when we consider the question of legalizing recreational marijuana, we do well to think beyond pragmatics and ask the bigger question, “What vision does legalization cast for our future?”

The flight from reality

Marijuana is a drug that takes users into a disembodied state, and this is why so many find it relaxing. Marijuana immediately brings feelings of euphoria and heightens one’s senses, including one’s sense of time. And marijuana makes the user feel as though he has entered a new reality—one that is likened to an out-of-body experience. This intensified state happens within a relatively short period of time. So, many prefer marijuana to alcohol. Moreover, marijuana does not seem to have the same side effects as alcohol. Smoking pot avoids all the inconveniences of hangovers (with the exception that it smells). Therefore, advocates argue that legalizing recreational marijuana is really no different than alcohol.

Nevertheless, this argument ignores the reality that marijuana is a different kind of drug altogether. Marijuana alters the mind relatively quickly. While some comparison between marijuana and alcohol may seem legitimate, most proponents ignore the fact that a person can consume small amounts of alcohol without dramatic mind-altering effects. This is not to argue that one drug has more virtue than the other. I only make the point to distinguish the difference between recreational marijuana and alcohol. Marijuana provides immediate sensations of escape, whereas alcohol requires excess to achieve the same result.

Therefore, decriminalizing marijuana encourages an immediate flight from reality. The escape provided in marijuana merely recycles an age-old religion called Gnosticism. Gnosticism believed that the material world was intrinsically evil; thus, true happiness could only be found when we escape our material world. Cultures that encourage citizens to escape reality pay a heavy price.

Some of our lawmakers applaud the potential revenue from numbing the masses. But our states face challenges that have real and lasting effects on our communities. For example, in my New York community, we face problems such as poverty, racism, and city schools where teachers are asked to achieve unrealistic standards with minimal support. While lawmakers are passing legislation encouraging people to numb the mind, we demand our teachers nurture the mind. It seems odd, and a bit disjointed, that on one hand we champion the mind in education, and on the other we celebrate altering our mind for recreation.

The threat to the vulnerable

Nevertheless, many of the laws that promise escape ultimately lead to captivity. We were told that legalized gambling would be a windfall for our states. Scratch off tickets would be the hope for a better future. Yet how many widows and fatherless have lost their property, and their soul, to the local corner store? Promised freedom has actually enslaved the most vulnerable in our communities because we have failed to recognize that ideas have consequences. Escapism and its consequences leave a culture vulnerable to the complicated conditions of a fractured world.

People who are numb tend not to notice the injustice around them. But maybe that’s the point? When our heads are buried in the sand (or floating in the clouds), it is easy to close our eyes to the ills of our communities. Pragmatism can have a cost. And unfortunately, the ones asked to pay the bill are the ones who can least afford it. As Christians, we should be those who think through these issues seriously, with the good of our neighbors in mind—and then advocate for the flourishing of our communities.

Dan Trippie

After ministering in the Southern US, Dan Trippie returned to his hometown of Buffalo, New York in 2008 to plant Restoration Church. Dan has traveled to seven countries for mission and church saturation endeavors, as his desire is to see gospel-centered churches planted throughout the world, especially in Western New … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24