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10 significant international human rights events of 2021

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December 17, 2021

Human dignity and the basic rights inherent to every individual are precious and should be protected. Unfortunately, in many parts of the world, this is far from the case — and in egregious ways. While there were encouraging events at the end of this year in the United States, citizens of other countries were subjected to persecution, assault, and death. Below are 10 significant human rights events around the world that you should be aware of. 

United States: New ambassador-at-large for international religious freedom

This week, the Senate confirmed Rashad Hussain to the post of ambassador-at-large for International Religious Freedom in a vote of 85-5. Hussain garnered support from a wide range of religious liberty advocates including the Religious Freedom Institute, Open Doors, and past members of United States Commission on International Religious Freedom including former chairs, Katrina Lantos-Swett and Robert George, as well as former Ambassador, Sam Brownback. Hussain makes history as the first Muslim nominated and confirmed to the position. He fills a vacancy at a crucial time as religious rights are threatened around the globe. 

Brent Leatherwood, acting president of the ERLC, noted the important role that his position plays for this fundamental right: “I want to congratulate Mr. Hussain on his confirmation to this important and crucial role for America’s diplomatic efforts. We are praying for his success and we are eager to work with him. Religious freedom is under assault around the globe and his position is vital to confronting those who would undermine this fundamental right.”

One of the early tests for Hussain will be confronting China on the atrocities being carried out against the Uyghur people. Just this week, the U.S. House and Senate voted to pass a bill that would ban all imports from the Chinese region of Xinjiang unless the U.S. government determines that the products were not made with forced labor. President Biden has signaled that he will sign the bill. “We have been clear,” said White House press secretary Jen Psaki, “that we share Congress’ view that action must be taken to hold the [People’s Republic of China] accountable for its human rights abuses and to address forced labor in Xinjiang.”  

Unfortunately, the genocidal treatment of religious minorities in China is but one of the major violations of human rights to occur in 2021. 

Myanmar: Military coup results in the deaths of hundreds of citizens

In February, the Myanmar military took control of the country and declared a year-long state of emergency following a general election that Suu Kyi and her National League for Democracy (NLD) party won by a landslide. The military, which backed the opposition, claimed election fraud, though the election commission found no evidence to support that accusation. When civilians protested, the military responded by imposing a brutal crackdown that killed hundreds of people

Belarus: Government crackdown on peaceful protests

Peaceful protests that followed a contested election in August were met by a harsh response by ​​ government. The UN High Commissioner for Human Rights said in September she continued to be alarmed by “persistent allegations” of “widespread and systematic torture” of protesters in the European nation. According to Human Rights Watch, protestors who were detained by ​the government described “beatings, prolonged stress positions, electric shocks, and in at least one case, rape. Some had serious injuries, including broken bones, skin wounds, electrical burns, or mild traumatic brain injuries.”

Democratic Republic of the Congo: Attacks on civilians by armed groups and government forces 

An alarming number of human rights abuses have been carried out against civilians this year by armed groups in eastern Democratic Republic of the Congo, says UN Refugee Agency (UNHCR). In the two most affected provinces of North Kivu and Ituri, UNHCR and its partners recorded more than 1,200 civilian deaths and 1,100 rapes, constituting a total of 25,000 human rights abuses. In total, more than a million Congolese have been internally displaced in the eastern part of the country. 

Afghanistan: Taliban takeover results in large number of civilian deaths

According to the United Nations Assistance Mission in Afghanistan (UNAMA), the Taliban were responsible for 45% of attacks that caused civilian deaths and injuries in the first nine months of 2020. Since the takeover by ​​the Taliban earlier this year, abductions and targeted killings of politicians, government employees, and other civilians have ​increased significantly. 

Ethiopia: Underage girls sexually assaulted to terrorize ethnic minorities

Widespread sexual and gender-based violence in northern Ethiopia “constitute some of the most egregious violations of human rights and humanitarian law” say human rights experts. From November 2020 through June of this year, some 2,204 survivors reported sexual violence to health facilities across the Tigray region. From 50 to 90% of the reported victims have been underage girls. “They appear to have been used as part of a deliberate strategy to terrorize, degrade and humiliate the victims and the ethnic minority group that they belong to with acquiescence of the State and non-State actors’ parties to the conflict,” said experts appointed by the UN.

Mexico: Over 95,000 registered as disappeared

More than 95,000 people have been officially registered as disappeared in Mexico, according to a UN committee. That number includes an increasing number of women and children, who are particularly vulnerable to being trafficked. The committee notes there are “scenarios of collusion between State agents and organised crime,” with some enforced disappearances “committed directly by State agents.”  

Burundi: Political opposition leads to beatings, arrest, torture, and killings

The people of Burundi continue to endure serious human rights violations including possible crimes against humanity, report UN-appointed independent investigators. President Evariste Ndayishimiye had pledged to address the situation in the country after years of violent repression. But according to Human Rights Watch, killings, enforced disappearances, arbitrary arrests, beatings, extortion, and intimidation persisted against people perceived to be against the ruling party.

Somalia: Sexual violence against women increased by 80%

There has been an 80% increase in sexual violence in Somalia, according to two reports this year by the United Nations. The reports (the Report of the Secretary-General on Children and Armed Conflict and the Report of the Secretary-General on Sexual Violence in Conflict.) documented that in 2020, 400 civilians, primarily girls, were victims of rape and other forms of sexual violence. More than 100 cases of sexual violence against girls were verified by the UN in the first quarter of 2021. Perpetrators often exploited the vulnerability of displaced girls, targeting them when they left camps to perform domestic chores, the reports noted. 

North Korea: Citizens executed for watching K-pop

The Transitional Justice Working Group says North Korea has executed some of its citizens for watching videos of K-pop music (i.e., Korean pop music from South Korea). Kim Jong Un had previously made it illegal to possess or distribute entertainment from South Korea, with violations punishable by death. Most of the executions occurred between 2012 and 2014, but the number of unreported killings is likely to be higher. News from inside North Korea often comes to the West years later, so similar incidents are believed to ​​have occurred in 2021.

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24