5 things I learned about work from working remote

September 7, 2020

For most of my career, I’ve gone to the office. There is something to the ritual of getting dressed up, leaving the house, and reporting to work. My father didn’t do white-collar work, so I never saw him grab a briefcase, but I did hear him stir in the early morning hours before hearing the garage open and his work van pull out of the driveway. I’m glad my kids were accustomed to seeing me leave to go and do what we are created to do: work, create, and innovate.

But this pandemic has forced us into new rhythms, hasn’t it? In the last few years I’ve spent more time working from home as my employers have given me that flexibility, but one day a week working at the kitchen table turned into five days a week in a newly-created office space as COVID-19 initiated a massive exodus from corporate spaces.

I’ve had mixed feelings about working from home all these months. On the one hand, I miss the camaraderie of an office, the casual drop-in conversations that often spark new ideas, and the seemingly idle banter that shapes the culture of an office environment and builds friendships. 

And yet, I’ve enjoyed working from home in many ways. Though I’m focused on my work, my wife and kids are always nearby. We’ve gotten closer as a family in these many months together, enjoying meals and walks and conversations, some intentional, some impromptu. I also don’t hate dressing less casual, with sweatpants as the new workwear.

Most of all, God has helped me see work in new ways. I’d like to share five of them here.

1. I’ve learned to be grateful for my work.

Working from home is an adjustment, but I’m reminded as I read the headlines and talk to friends and family that I’m working while many are not. I’m fortunate to have steady work that is in demand. So even on the most frustrating days, where the thorns and thistles of a fallen world choke out the joy of our labors, if we are working and that paycheck is dropping into the bank account, we should praise the Lord for his provision and pray for those who are jobless.

2. I’ve learned to be flexible in my work.

Flexibility isn’t a word you will find in the Bible, but it is definitely implied. 2020 has produced so much upheaval. Many of the regular rhythms we were used to—our commutes, lunches out with colleagues, travel—have been upended. Kids are at home when they should be at school. And for those marginalized by shutdowns and the virus, their entire economic situation has been turned upside down. Business owners have lost everything, workers are unable to find employment, and people are sick and dying from the coronavirus.

We are having to learn trust alongside gratitude. Flexibility means having an open-handedness and the willingness to regularly rely on God’s sovereignty in the midst of uncertainty.

3. I’ve learned to appreciate the value of the work itself.

There is something about being in the place where you live all the time that makes a job seem less like a job. And I often have to remind my children that I’m actually working and not just hanging out. Yet, ironically, the blurring of lines makes me better value the actual work for its worth.

Work is not an office or a construction site or a studio, though these are arenas for what we do with our hands and minds. Work is the labor we do, resulting in something meaningful. It glorifies God when we create and innovate and serve. We often see a job as a means to an end, when we need to recognize the work itself as a way we image our working God.

4. I’ve learned to create better margins.

One of the dangers of working from home is the creeping way that work becomes all-consuming. Even in normal times, it is hard to put the phone down or close the laptop, but when your desk is in the living room, it’s harder to tell yourself that it’s closing time. It’s easy to eat through lunch at your desk.

Early on in the pandemic, we made a decision to convert a part of our downstairs into an office instead of me taking over the dining room table. This has helped me create margin. My work is there in that spot, and when I leave it, I’m not at work (unless I’m pacing the neighborhood on a phone call or radio interview). I still struggle with unplugging and unwinding, but these months home have helped me create cleaner lines.

5. I’ve learned to appreciate the preciousness of embodied relationships.

Thankfully, we live in an era where technological innovations have allowed us to do meaningful work from home. Technology can be problematic in a fallen world and have perverse incentives, but innovation is actually fulfilling the Genesis mandate, fashioning advances from the raw materials of God’s good creation.

And yet, as wonderful as it is to be able to do video calls, to host conferences and gatherings virtually, and to be able to call and text and email, none of this can come close to replacing actual embodied human interaction. Screens only get us so far. We were made and fashioned by God for community and meaningful interaction. 

I suspect that while work from home will be a permanent option for a good number of organizations, this lesson might be the most profound for all of us. For many, there will be a growing desire to see and enjoy the people we work alongside and to form those bonds that can last a lifetime. And while COVID-19 has interrupted these things for a season, we can go about our work knowing that, whether at home or in a building, whatever God has given us to do is a gift. Our faithfulness in and out of season is what he requires and what brings him pleasure.

Daniel Darling

Daniel Darling is the Director of the Land Center for Cultural Engagement at Southwestern Baptist Theological Seminary. He is a columnist for World Magazine and a contributor to USA Today. Dan is a bestselling author of several books including, The Dignity Revolution, A Way With Words, and The Characters of … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24