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Articles

Trusting God during the temper tantrums

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January 4, 2019

My wife and I have two boys under two years old, and our home feels a bit crazy. Our oldest has entered the “terrible twos,” where he demands what he wants and throws a tantrum if you don’t give in. It really is overwhelming when you hear your kids screaming for extended periods of time. The temptation to give in is strong. Despite the chaos at times, we love both our boys more than I can express and wouldn’t trade this time for anything.

The reality is that parenting isn’t the most glamorous, nor does it fit with the Instagram or Facebook family you see online. It is easy to think that we are the only ones having these problems because of how we tend to project our best self on social media.

As we move into the new year, we will encounter new challenges and opportunities in our parenting. Trusting God during these times will be difficult, but trusting God in the hard times is what it means to truly trust him. We must believe him when things are hard and seem to be falling apart, not just when everything is going the way we want.

We are all children

When your child is having a meltdown or throwing a fit, it is easy to get angry and annoyed at them. But as the parent, you often know what is best for them even if they don’t understand. For example, my oldest son doesn’t understand that he isn’t able to take all of his beloved stuff animals into the tub with him each night. This has led to a few outbursts when we don’t follow his directions. He doesn’t have the categories or even the language for me to rationalize my decision to him, much less explain that it is bedtime.

During these moments, God has been reminding me that I am a child, too. I am a child of God and often react with anger and sadness when I don’t get my way. My plans are usually different from God’s plans. I know there have been multiple times that I acted like my son does. I may not have thrown a tantrum, but I have acted like I was right and he was wrong. God doesn’t always give me what I want, nor what I think is best most of the time. This is pure grace though. I need to be reminded in those moments that God is sovereign, and I am not. He is ultimately wise, and I am not. He has my best interest at heart; I often do not. While I don’t claim to be sovereign in relation to my kids, I do know a little more than they think I do.

This is a sobering thought and a reminder to trust God during the tantrums. God doesn’t lose his cool with me, nor does he get angry with me when I rebel against him. That anger and wrath has already been poured out on Jesus Christ on the cross, and God sits patiently beside me. He is inviting me to trust him. He is infinitely patient, loving, and merciful when I don’t deserve anything of the sort. He is leading me to something greater than what I am fixated on in the moment. He is pointing me back to Jesus as my only hope, just as we are called to do for our own children.

Our children are gifts

In parenting, we are tasked with more than just taking care of our children and making sure they don’t do something dumb that could hurt them. Our peripheral goal as parents is protecting our kids from something that will hurt them, but our ultimate goal goes much further than that. We are called to disciple our children and point them back to the Lord as the one who knows all things. They are given to us as a stewardship and a gift that is meant to be used to glorify our Father in heaven. When my kids seem to be losing their minds, however, it is easy to forget this truth.

Kids are a gift to us, and we need to be reminded that God has designated us to be a part of their sanctification process. He chose us and is using us to guide, lead, and discipline them in ways that honor God and point them back to him as their only hope in this life. We are to steward the gift of our children because they are, in the end, not ours but God’s. We are entrusted with them for a time in order to help them grow and mature. As parents, this role and responsibility uniquely falls to us and cannot be passed on to anyone else.

Parenting is hard, yet it is extremely rewarding. For years, my wife and I struggled to have children. We longed for the euphoric days and the perfect family we often saw on social media. We wanted it so badly. After a series of fertility appointments and treatments, God blessed us with our first son and then another soon after that. This side of parenthood isn’t as dreamy as it seemed but it is definitely a blessing. This is true even when I’m being yelled at during bath time.

Tantrums are a part of parenting our kids, and our jobs are to remember that we are all children ourselves and that we are instrumental to our children’s sanctification. Long after the water-soaked clothes dry from angry splashes in the bathtub and after our ears stop ringing from the screams, we will remember that God has called us to this task and that he provides for us in the midst of the hard times. As we start a new year with unforeseen blessings and challenges, let’s stand firm and remember the truth of our calling.

Jason Thacker

Jason Thacker serves as senior fellow focusing on Christian ethics, human dignity, public theology, and technology. He also leads the ERLC Research Institute. In addition to his work at the ERLC, he serves as assistant professor of philosophy and ethics at Boyce College in Louisville Kentucky. He is the author … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24